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1 - Al-Fatiha - Decoding The Quran (arabic) - Ahmed Hulusi", In Islam, sura Al-Fatiha (Arabic: سورة الفاتحة), is the first chapter of the Quran. Its seven ayat (verses) are a prayer for God's guidance, and stress His Lordship and Mercy.[citation needed] This chapter has an essential role in Salaat (daily prayer); according to some, Muslims should recite the sura Al-Fatiha 17 times a day in Fard (compulsory) Salaat, at the start of each unit of prayer.[citation needed] In Islam, the place of the Al-Fatiha in the heart of Muslims is akin to the place of the "Lord's Prayer" in the heart of Christians: both have the same intent in connecting with God, and address similar themes of sincerity, respect, love, guidance, forgiveness and adoration of God.
I seek refuge in the protective forces of the Names of Allah comprising my Essence from impulses generated by the accursed and rejected (rajim) Satan, which, as a result of preconditioning, causes our sense of illusion to perceive the existent as non-existent and the non-existent as existent, thereby making man believe he is an independent being and body outside the Names of Allah, directing man to the idea of an external deity-God in the heavens.
1. By the one who is denoted by the name Allah (who created my being with His Names in accord with the meaning of the letter 'B'), the Rahman, the Rahim
2. Hamd (the evaluation of the corporeal worlds created with His Names, as He wills) belongs to Allah, the Rabb (the absolute source of the infinite meanings of the Names) of the worlds (the universe created within the brain of every individual)
3. The Rahman (the quality with which He forms the dimension of Names; the Quantum Potential), the Rahim (the quality with which He continually creates the engendered existence with the meanings of the Names)
4. The Maleek (the Sovereign One, who manifests His Names as he wishes and governs them in the world of acts as He pleases. The One who has providence over all things) or the Maalik (the Absolute Owner) of the eternal period governed by the decrees of religion (sunnatullah).
5. You alone we serve, and from You alone we seek the continual manifestation of your Names (By manifesting the meanings of Your Beautiful Names we, as the whole of creation, are in a state of natural servitude to You, and we seek guidance to attain and maintain this awareness at all times)
6. Enable the realization that leads to our innermost essential reality (sirat al-mustaqeem)
7. The path of those upon whom You have bestowed favor (those who believe in the Names of Allah as comprising their essential self and experience the awareness of their force) not of those who have evoked Your wrath (who have failed to the see the reality of their selves and the corporeal worlds and who have become conditioned with their ego-identities) nor of those who are astray (from the Reality and the understanding of the One denoted by the name Allah, the al-Wahid-ul Ahad-as-Samad, and who thus associate partners with Allah [shirq; duality]).
