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Showing posts with label Eid. Show all posts
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Thursday, 24 January 2013
Wednesday, 25 July 2012
History of Taraweeh Salaah
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The 1400 Year History of Taraweeh Salaah
Amongst the special Ibaadah of the month of Ramadhaan are the fasts and the Taraweeh salaah. The information below will be dedicated to the history of the number of Rakaahs of Taraweeh that have always been performed in the two holy Harams.
The Taraweeh Salaah During the Time of Rasulullah (صلى الله عليه وسلم)
Saheeh Muslim reports a hadith from Hadhrat Aaisha (رضى الله عنها) that when (during Ramadhaan) Rasulullah (صلى الله عليه وسلم) once performed the Taraweeh salaah in the Masjidun Nabawi, the Sahabah رضى الله تعالى عنهم followed him in the salaah. When Rasulullah (صلى الله عليه وسلم) again performed the salaah the following night, an even larger congregation followed him. It was then either on the third or fourth night that Rasulullah (صلى الله عليه وسلم) did not come to the Masjid for the Taraweeh salaah. Explaining his reason the following morning, Rasulullah (صلى الله عليه وسلم) said to the Sahabah رضى الله تعالى عنهم, “I noticed your fervour and did not come to the Masjid to perform the Salaah fearing that this Taraweeh salaah should become compulsory for you.” 1
It is therefore evident that Rasulullah (صلى الله عليه وسلم) performed the Taraweeh salaah in congregation at least twice or thrice in his lifetime. Imaam Ibn Taymiyyah رحمة الله and Allaama Showkaani رحمة الله have both mentioned that a study of Ahadeeth regarding Taraweeh reveals that Rasulullah (صلى الله عليه وسلم) never specified the number of rakaahs for Taraweeh.
During the Period of Hadhrat Abu Bakr (رضى الله تعالى عنه)
During this period, the Sahabah رضى الله تعالى عنهم meticulously performed the Taraweeh salaah individually or in small congregations.
During the Period of Hadhrat Umar (رضى الله تعالى عنه)
During his Khilaafah, the second Khalifah Hadhrat Umar Faarooq (رضى الله تعالى عنه) combined all the small congregations into one because of the possibility of the Taraweeh salaah becoming Fardh no longer existed. With the approval of all the Sahabah رضى الله تعالى عنهم, twenty rakaahs Taraweeh salaah was performed every night of Ramadhaan after the Isha salaah, followed by three Rakaahs Witr salaah. 2
There are many people nowadays who perform the Taraweeh salaah with Jamaah throughout Ramadhaan because it was carried out during the time of hadrat Umar (رضى الله تعالى عنه) with the consent of all the Sahabah رضى الله تعالى عنهم. However, these people object to the number of Rakaahs. If they keep the following Hadith in mind, their objection will Inshaa Allah be removed.
Rasulullah (صلى الله عليه وسلم) said, “I advise you fear Allah, to listen and to obey (your leaders) even though your leader be an Abyssinian slave because those of you who live after me shall see great disputes. It is therefore compulsory for you to adhere to my practices and to the practice of the righteous and rightly guided successors (Khulafaa Raashideen). Hold fast to these practices and bite on them with your molars.” 3
In this Hadith Rasulullah (صلى الله عليه وسلم) has emphasised to his Ummah that it is imperative for them to emulate his practices as well as the practices of the Khulafaa Raashideen. When Rasulullah (صلى الله عليه وسلم) has instructed the following of the practices of his Khulafaa, how can their practices be labelled as Bidah? How can one promote forsaking something that Rasulullah (صلى الله عليه وسلم) empathetically wanted done? How can there be scope to oppose something that the Sahabah رضى الله تعالى عنهم unanimously agreed upon?
This practice of the righteous Khalifah Hadhrat Umar (رضى الله تعالى عنه) falls perfectly within the purport of this Hadith. Therefore one should perform twenty Rakaahs Taraweeh salaah in congregation every night of Ramadhaan after the Isha salaah. This is then followed by three Rakaahs of Witr salaah.
During the period of Hadhrat Uthmaan (رضى الله تعالى عنه)
The third righteous khalifah Hadhrat Uthmaan (رضى الله تعالى عنه) also continued the practice of twenty Rakaahs Taraweeh salaah in congregation, followed by the three Rakaahs of Witr salaah. 4
During the period of Hadhrat Ali (رضى الله تعالى عنه)
The fourth righteous khalifah Hadhrat Ali (رضى الله تعالى عنه) also continued the practice of twenty Rakaahs Taraweeh salaah in congregation, followed by the three Rakaahs of Witr salaah. 5
The Taraweeh salaah in the Masjid Haraam in Makkah
The famous book of Ahadeeth Jaami Tirmidhi states that according to the majority of scholars, the number of Rakaahs in the Taraweeh salaah is twenty, as reported from Hadhrat Umar رضى الله تعالى عنه, Hadhrat Ali رضى الله تعالى عنه and other Sahabah رضى الله تعالى عنهم. This is also the opinion of Hadhrat Sufyan Thowri رحمة الله and Hadhrat Abdullah ibn Mubaarak رحمة الله. Hadhrat Imaam Shafiee رحمة الله says, “I have seen the learned scholars of Makkah perform twenty Rakaahs of Taraweeh salaah.” 6
In his famous book Kitaabul Umm (vol 1 page 142), Imaam Shaafiee رحمة الله says that twenty Rakaahs Taraweeh salaah is reported from Hadhrat Umar رضى الله تعالى عنه and the learned scholars of Makkah also perform twenty Rakaahs Taraweeh with three Rakaahs Witr.
In the third century A.H., the famous historian of Makkah Muhammad bin Ishaaq Faakihi documented that during the month of Ramadhaan it was the practice of the people of Makkah to sit five periods of Taraweeh (rest periods between every four Rakaahs of the Taraweeh salaah. This denotes that they performed twenty Rakaahs of salaah.) 7
It is therefore evident twenty Rakaahs of Taraweeh salaah has been performed in the Masjid Haraam of Makkah for the past fourteen hundred years. Throughout, this period, there has never been a single night when only Rakaahs have been performed.
Taraweeh salaah in the Masjidun Nabawi صلى الله عليه وسلم
The renowned Saudi scholar and Mufassir Sheikh Atiyya Saalim رحمة الله who was a Sheikhul Hadeeth, judge and lecturer in the Masjidun Nabawi صلى الله عليه وسلم wrote a book in Arabic entitled “The history of the Taraweeh salaah in the Masjidun Nabawi صلى الله عليه وسلم for more than a thousand years.” In this book[8], he conclusively proves from historical evidence that twenty Rakaahs Taraweeh salaah has been performed in the Masjidun Nabawi صلى الله عليه وسلم for the past fourteen centuries. He adds further that even after the establishment of the Saudi rule, both the Harams in Makkah and Madinah have twenty Rakaahs of Taraweeh salaah with three witr. 9
The heart-rending and beautiful Taraweeh salaah in both the Harams is broadcast live throughout both on radio and television.
A fourteen century old practice
Twenty Rakaahs Taraweeh salaah is being performed from the first century of Islaam up to this fifteenth century.
An overview of the taraweeh prayers during Ramadan
Posted By:
Unknown
on 23:16
During the month of Ramadan, many Muslims attend Taraweeh prayer. Taraweeh prayer starts after Isha every day. It first starts on the day before the fasting period begins until the day before Eid. The Quran was revealed during this month. The Taraweeh prayer is Sunnah, which does not mean it is compulsory however it is suggested to take part in these prayers to strengthen one's faith.
The aim of the Taraweeh prayer is to finish the Quran during the month of Ramadan. The Imam will lead the prayers starting from ‘Al-Baqara’ until the Surat ‘An-Nas.’ Usually there will be 20 prayers, each prayer consisting of two rakat. Sometimes Taraweeh prayers can take long into the night, thus some Mosques just have eight prayers to allow everyone to go to their homes safely and not extremely late.
This is then followed by a prayer called witr, which consists of three Rakat, where there is a Dua after the third rakat. This is a closing of the Salat, this means you cannot pray any more prayers after this, thus if you plan to pray more prayers during the night then you should not pray witr after Taraweeh.
Every day, the Imam will read one juz of the Quran, meaning the Quran will be finished within around thirty days. The length will be adjusted accordingly depending on when it is Eid. Since one juz is being read each day it can be extremely tiring for many, thus some prefer to have a chair handy when they feel they are getting tired.
Many people like to follow reading the Quran during Taraweeh and this is allowed to use the Quran during Taraweeh because it is a Sunnah prayer, in obligatory/fard prayers this will not be allowed. However, one is not allowed to put the Quran onto the floor so the Quran must be placed on a raised area on top of another object. Many just prefer to listen to the recitation of the Quran instead of reading it.
If you can pray Taraweeh prayers, it is best to. Make sure that you always have a bottle of water and do not fill yourself too much at Iftaar and after because it can make Taraweeh prayers very difficult. Pray as much as you can and when you are feeling tired you can sit down during prayer. Many Mosques are air-conditioned so it should not get hot during Taraweeh, however if you speak with those in charge of Mosque welfare an arrangement should be able to allow Muslims to pray in a cool environment.
Wednesday, 11 July 2012
About Ramadan - History of Ramadan
Posted By:
Unknown
on 01:17
Ramadan
A crescent moon can be seen over palm trees at sunset in Manama, Bahrain, marking the beginning of the Muslim month of Ramadan
Observed by Muslims
Type Muslim, cultural
Begins 1 Ramadan
Ends 29, or 30 Ramadan
Date Variable (follows the Islamic lunar calendar)
2012 date 19 July–18 August
Celebrations Communal Iftars
Observances Sawm (fasting), zakat (almsgiving), Tarawih prayer, reading the Qur'an
Related to Eid ul-Fitr, Laylat al-Qadr
Ramadan (Arabic: رمضان Ramaḍān, IPA: [rɑmɑˈdˤɑːn]; variations Persian: Ramazan; Urdu: Ramzān; Turkish: Ramazan) is the ninth month of the lunar Islamic calendar, which lasts 29 or 30 days according to the visual sightings of the crescent moon according to numerous authenticated (Sahih) Hadiths.[2][3][4] It is the Islamic month of fasting, in which Muslims hoping for reward from Allah will -- only from dawn until dusk -- refrain from eating & drinking, sexual relations, forged speech & evil actions,[5] such as fighting and quarreling,[6] and increased recitation of the Qu'ran.[7] The benefits of fasting are many, but in this month, they are amplified.[8][9] Muslims fast in this month for the sake of demonstrating submission to God (Arabic: الله, trans: Allah)[10] and to offer more prayer than usual, as was the tradition of Muhammad (SAAW).
In the Qur'an
Chapter 2, Revelation 185 of the Qur'an states:
The month of Ramadan is that in which was revealed the Qur'an; a guidance for mankind, and clear proofs of the guidance, and the criterion (of right and wrong). And whosoever of you is present, let him fast the month, and whosoever of you is sick or on a journey, a number of other days. Allah desires for you ease; He desires not hardship for you; and that you should complete the period, and that you should magnify Allah for having guided you, and that perhaps you may be thankful.
Thus, via the Qu'ran Muslims are informed that the unlettered prophet, Muhammad, first received Revelations in the lunar month of Ramadan. Therefore, the month of Ramadan is considered to be the most sacred month of the months of the lunar Islamic calendar, the recording of which began with the Hijra.
The beginning of Ramadan
Hilāl (the crescent) is typically a day (or more) after the astronomical new moon. Since the new moon indicates the beginning of the new month, Muslims can usually safely estimate the beginning of Ramadan. However, to many Muslims, this is not in accordance with authenticated Hadiths stating that visual confirmation per region is recommended. Nevertheless, the consistent variations of a day have existed since the time of Muhammad.
Fasting
Main article: Sawm
In the Qu'ran
The month of Ramadan is the one in which the Qur'an was sent down - right Guidance to mankind, and clear signs of Guidance and Distinction of truth from falsehood. Those among you who witness it, let him fast therein. Whoever is sick or on a journey, then a number of other days. God desires ease for you, and desires not hardship. Thus may you fulfil the number of days assigned, magnify God for having guided you, and perhaps you will be thankful.
Ayah 185, Sura 2 (Al-Baqara), translation by Tarif Khalidi see:[17][13]
Ramadan is a time of spiritual reflection and worship. Muslims are expected to put more effort into following the teachings of Islam and to avoid obscene and irreligious sights and sounds. Sexual intercourse among spouses is allowed after one has ended the daily fast. During fasting, intercourse is prohibited as well as eating and drinking, and resistance of all temptations is encouraged. Purity of both thoughts and actions is important. The act of fasting is said to redirect the heart away from worldly activities, its purpose being to cleanse the inner soul and free it from harm. It also teaches Muslims to practice self-discipline, self-control,[14] sacrifice, and empathy for those who are less fortunate; thus encouraging actions of generosity and charity (Zakat).[15]
It becomes compulsory for Muslims to start fasting when they reach puberty, so long as they are healthy, sane and have no disabilities or illnesses. The elderly, the chronically ill, and the mentally ill are exempt from fasting, although the first two groups must endeavor to feed the poor in place of their missed fasting. Also exempt are pregnant women if they believe it would be harmful to them or the unborn baby, women during the period of their menstruation, and women nursing their newborns. A difference of opinion exists among Islamic scholars as to whether this last group must make up the days they miss at a later date, or feed poor people as a recompense for days missed.[16] While fasting is not considered compulsory in childhood, many children endeavour to complete as many fasts as possible as practice for later life. Lastly, those traveling (musaafir) are exempt, but must make up the days they miss.[17] More specifically, Twelver Shī‘ah define those who travel more than 14 mi (23 km) in a day are exempt.[15]
[edit]
Increased prayer and recitation of the Qur'an
In addition to fasting, Muslims are encouraged to read the entire Qur'an. Some Muslims perform the recitation of the entire Qur'an by means of special prayers, called Tarawih, which are held in the mosques every night of the month, during which a whole section of the Qur'an (Juz', which is 1/30 of the Qur'an) is recited. Therefore the entire Qur'an would be completed at the end of the month. However it is not required to read the whole Qur'an in the Salatul Tarawih.
Ramadan is also a time when Muslims are to slow down from worldly affairs and focus on self-reformation, spiritual cleansing and enlightenment; this is to establish a link between themselves and God through prayer, supplication, charity, good deeds, kindness and helping others. Since it is a festival of giving and sharing, Muslims prepare special foods and buy gifts for their family and friends and for giving to the poor and needy who cannot afford it; this can involve buying new clothes, shoes and other items of need. There is also a social aspect involving the preparation of special foods and inviting people for Iftar.
Iftar
Main article: Iftar
Iftar in Sultan Ahmed Mosque in Istanbul,Turkey Muslims all around the world will abstain from food and drink, through fasting, from dawn to sunset. At sunset, the family will gather the fast-breaking meal known as Iftar. The meal starts with the eating of three dates — just as Muhammad used to do. Then it's time for the Maghrib prayer, which is the fourth of the five daily prayers, after which the main meal is served.[18]
Over time, Iftar has grown into banquet festivals. This is a time of fellowship with families, friends and surrounding communities, but may also occupy larger spaces at mosques or banquet halls, where a hundred or more may gather at a time.[19]
[edit]Charity
Charity is very important in Islam, and even more so during Ramadan. According to tradition, Ramadan is a particularly blessed time to give in charity, as the reward is 70[20] times greater than any other time of the year. For that reason, Muslims will spend more in charity (sadaqa), and many will pay their zakat during Ramadan, to receive the blessings (reward). In many Muslim countries, it is not uncommon to see people giving food to the poor and the homeless, and to even see large public areas for the poor to come and break their fast. It is said that if a person helps a fasting person to break their fast, then they receive a reward for that fast, without diminishing the reward that the fasting person got for their fast.[edit]Laylat al-Qadr
Main article: Laylat al-Qadr
Sometimes referred to as "the night of decree or measures", Laylat al-Qadr is considered the most holy night of the year.[21] Muslims believe that Laylat al-Qadr is the night in which the Qur'an was first revealed to the prophet Muhammad. Also, it is believed to have occurred on an odd-numbered night during the last 10 days of Ramadan, either the night of the 21st, 23rd, 25th, 27th or 29th.
The end of Ramadan
Eid ul-Fitr
Main article: Eid ul-Fitr
The Muslim holiday of Eid ul-Fitr (Arabic: عيد الفطر), sometimes spelled in English as Eid al-Fitr, marks the end of Ramadan and the beginning of the next lunar month called Shawwal in Arabic. This first day of the following month is declared after another crescent new moon has been sighted or if no visual sighting was possible due to weather the completion of 30 days of fasting. This first day of Shawwal is called Eid ul-Fitr or the Celebration of Breaking The Fast or The Day of The Feast. Eid Ul-Fitr, may also be a reference towards the festive nature of having endured the month of fasting successfully and returning to the more natural disposition (fitra) of being able to eat, drink and resume intimacy with spouses during the day.
For the manner in which the Eid is celebrated, see Eid ul-Fitr and Salat al Eid.
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Considered the most sacred Muslim occassion, Ramadan is observed throughout the ninth month (also known as Ramadan) of the Islamic calendar. Held since ancient times, this holy event has pious Muslims fasting, practicing extreme self-restraint, praying, doing charitable activities and all such actions that are recommended by Islam. Go through our informative article on the "History of Ramadan" to know when Ramadan originated and how it came to be established. If you like reading about the fascinating history of Ramadan and want to share it with your friends and loved ones, please click here and refer it to the. Wish you a sacred Ramadan!
The origin of "Ramadan", the sacred Muslim occassion, can be traced partly to historic accounts as well as the various holy Islamic texts. A great part of the history of Ramadan depends on ancient Islamic folklore.
According to the Islamic texts, Ramadan began with Prophet Muhammad, the founder of Islam who was born in 570 CE in the Arabian city of Mecca. Orphaned at a young age, Muhammad was reared by his uncle Abu Talib. The boy grew up to be a merchant, as well as a shepherd. He was first married by age 25.
Gradually Muhammad began to be dissatisfied with his life in Mecca. Having an idealistic and religious temperament from his very early days, he retreated to the caves in the surrounding mountains of Mecca for meditation and reflection.
According to Islam, one night during the month of Ramadan in the year 610 A.D. when Muhammad was 40 years of age and was passing the month in meditation in Mount Hira, he had a vision of an angel appearing before him. This angel introduced himself as Jibril and revealed that Muhammad was the messenger of Allah and was born to be a prophet to his people. The angel asked Muhammad to recite what he said:
"Recite in the name of your Lord Who creates.
Creates man from a clot.
Recite: And your Lord is the Most Bountiful
Who teaches by the pen,
He teaches man what he does not know."
With a confounded mind, Muhammad descended from Mount Hira and told everything to his wife Khadijah. He feared that he had had an encounter with an evil spirit. But Khadijah allayed his fears reminding him of his good conduct until then and that it was impossible for him to be visited by a demon. She took him to her old cousin Waraqa ibn Nawfal and told the latter everything about Muhammad's meeting with the angel. Waraqa ibn Nawfal was a much learned man and was well-versed in various sacred texts concerning different religion. The lettered man convinced Muhammad that he was indeed a messenger of God and the angel who visited Muhammad was the same divine messenger Gabriel who had also visited the Hebrew prophet Moses.
In the following twenty-three years, Muhammad was visited many times by Jibril who taught him the holy knowledge in verses. This sacred knowledge consists of the code of conduct that Allah wants his people to maintain on earth. It is inscribed in verses which are compiled in the holy Qur'an, the most sacred book in Islam.
It is said that the sacred knowledge was revealed to Muhammad during the month of Ramadan. "Laylat al-Qadr" - a night of the month is symbolically regarded as the same night on which the holy knowledge was gifted to Muhammad and mankind. The followers of Islam consider "Laylat al-Qadr" as the "Night of the Power", the holiest night of the year.
As a mark of respect to Allah and to show gratitude to him for the true knowledge that he gifted to his sons and daughters, the prophet asked his followers (and therefore the followers of Islam) to pass the month of Ramadan in fasting, prayers and other austerities and end the month-long non-indulgence with festive celebrations.
The Quran instructs us:
"Ramadan is the month during which the Quran was revealed, providing guidance for the people, clear teachings, and the statute book. Those of you who witness this month shall fast therein. Those who are ill or traveling may substitute the same number of other days. Allah wishes for you convenience, not hardship, that you may fulfill your obligations, and to glorify Allah for guiding you, and to express your appreciation." [Surat Al-Baqarah 2:185]
Thus was born the sacred occassion called Ramadan, a month-long period of austerity that sees devout Muslims across the world keep themselves away during the entire daytime, offering prayers and abstaining from almost every kind of enjoyment including drinking and abstaining from sex. For Muslims all over, it is a very special time - of introspection, meditation, self control, charitable activities, spirituality and of course, devotion to God.
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