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Showing posts with label Ramzan Mubarak. Show all posts
Showing posts with label Ramzan Mubarak. Show all posts
Sunday, 27 July 2014
Saturday, 4 August 2012
This May Be Your Last Ramadan...!
Posted By:
Unknown
on 06:40
All praise is due to Allah Ta'ala, may peace and salutations be upon His Messenger (sallallahu alayhi wa sallam), his household and companions. We are once again blessed with the Honourable month of Ramadan... A month for renewing our faith, strengthening our willpower, and seeking forgiveness, a unique opportunity to strengthen the bond of love with our Creator, through fasting, recitation of the Qur'an, Taraweeh salaah, and through acts of charity.
People approach Ramadan... in different ways. Ramadan... means different things to different people. Some people view Ramadan... as a period of expressing their undying love for the Beloved. For them, Ramadan... is a valuable, precious, and rare occasion. They spend all their time doing good, convinced that the reward of each act is
multiplied manifold. Patience, sympathy, and generosity beautify the demeanour. They guard their tongues and remain preoccupied in chanting Laa ilahaa illallah, seeking forgiveness, begging for Jannah, and seeking protection from Jahannam. They are driven by the words of Rasulullah (Sallallahu alayhi wa sallam) that say:
“The fish in the sea, seek forgiveness for them until they break their fast. Everyday Allah decorates Jannah for them and says to it: The time is near when my faithful servants shall cast the great trials (of the world) and come to you... On the last night of Ramadan... they are forgiven..." (Ahmad)
There are others who 'welcome' Ramadan... with sighs of reluctance. To them Ramadan... is an unfair imposition, a month of deprivation and hardship. They grudgingly keep fast and drag themselves to the Masjid for the Taraweeh prayer. Their concept of fasting is limited to physical abstention of food, drink, and sexual relationship. They spend their time in gossip, watching sport, and wasting their nights parked at cafe corners and restaurants. They are hardly ever stirred to Tilawah, Zikr, and dua, nor are they careful of their salaah. Their goal in Ramadan... IS to prepare for Eid. The words of Rasulullah(sallallanu alayhi wa sallam) aptly describes their spiritless endeavours: " Many are the ones who fast attaining nothing by such fasting except hunger , and many perform salaah by night attaining nothing by it except the discomfort of staying awake." (Ibn Majah)Rasulullah (sallallahu alayhi wa sallam) further stated that: " Allah does not require the discarding food and drink of the person who fasts but does not refrain from bad speech and action." (Sahih Bukhari)
There is yet a third group who is hardly ever moved by Ramadan... They neither read salaah, nor fast. They continue living recklessly in sin. They neither have the will or the time to make any sort of change in their dai Iy routines. The following words of Rasulullah (sallallahu alayhi wa sallam) should serve as a grim reminder to them: " ...Jibraeel (alayhis salaam) appeared before me and said: " Woe to him who found the blessed month of Ramadan... and let it pass by without gaining forgiveness." Upon that I said:
Aameen. (Sahih Bukhari) He also said: "Whoever does not fast for even one day in Ramadan..., without a valid excuse, shall never be able to repay that day even if he fasts for the rest of his life" (Ahmad)

Brothers and sisters in Islam! Fear Allah Ta'ala and beware of wasting your life away in futile activities. Make use of your time by being positive and constructive, for it is by doing so you can achieve the pleasure of Allah Ta'ala. This may well be your last Ramadan..., your last opportunity to benefit from the special blessings and forgiveness that accompanies this month. Know that Ramadan... is a manifestation of Allah Ta'ala's bountiful blessings on His slaves. Use it as a turning point in your life; a time for transformation towards a better way of life; a change from the ignominy of sins to the glory of obedience; from weakness and laziness to strength and vigour; from bad customs and detestable habits to righteousness and upright conduct.
Resolve 0' Honourable Muslim!
* To perform the five daily salaah with the congregation,
* To perform the Taraweeh salaah diligently.
* To spend as much time as possible in dua, Tilawah, and Zikr
* To take part in the various Ramadan... programmes at your Masjid.
* To protect your fast by guarding your tongue, eyes, and thoughts.
* To beautify your fast by sharing your iftaar with your neighbours and the needy.
* To be patient, tolerant, and sympathetic. Especially to your parents and spouse.
* To be kind and generous to the poor and needy. Especially to our destitute Muslim brothers and sisters from foreign countries.
* To serve at least one sick, aged, or disabled person during this Ramadan...
* To make dua for the Ummah daily before iftaar.
May Allah Ta' grant us the faith, strength, and spirit to make this a unique and special Ramadan... May He grant us the ability to be consistent in our endeavours. May He protect and preserve our faith.
Reciting the Qur'an in Ramadan 2012
Posted By:
Unknown
on 06:33
Source: Ahaadeeth As-Siyaam: Ahkaam wa Adaab (pg.63-65) (trans. Ahl ul-Qur'an was-Sunnah Association, NY)
Abu Umaamah (radiallaahu anhu) reported that the Prophet (sallallaahu alaihi wasallam) said: "Recite the Qur'an for indeed it will come on the Day of Judgement as an intercessor for its Ashaab (those who read, memorize and implement it)." [1]
This hadeeth indicates the virtues of reciting the Qur'an, the greatness of its reward and that it will intercede for its holders on the Day of Judgement towards their entrance into Paradise.
An-Nawaas Ibn Sama'aan (radiallaahu anhu) reported: "I heard the Messenger of Allah (sallallaahu alaihi wasallam) say: 'The Qur'an will be brought on the Day of Judgement as well as the people who used to act upon it. Surat-ul-Baqarah and Aali 'Imraan will then approach them.' The Messenger of Allah (sallallaahu alaihi wasallam) likened them to three examples, which I have not forgotten afterwards. He (sallallaahu alaihi wasallam) said: 'As if they were two clouds or two dark black canopies with light between them both or like two flocks of birds stretching their wings in the air pleading for the one who recited them.'" [2]
'Abdullaah Ibn 'Amr (radiallaahu anhu) reported that the Messenger of Allah (sallallaahu alaihi wasallam) said: "The fast and the Qur'an will intercede for the servant on the Day of Judgement. The fast will say: 'My Lord, I restricted him from food and drink, so allow me to intercede for him.' And the Qur'an will say: 'I prevented him from sleeping at night, so allow me to intercede for him.' So they will be allowed to intercede." [3]
Therefore, it is essential for the person fasting to recite the Qur'an much during these blessed days and honorable nights. For indeed, there is a special virtue for the abundance of recitation in these days, which is not found in any other month. He should take advantage of the nobleness of time during this month, in which Allah revealed the Qur'an
There is a special merit to reciting the Qur'an in the nights of Ramadaan. For indeed, the night brings an end to the busy daily affairs, the enthusiasm is roused and the heart and the tongue mount upon reflecting. And Allah is the one in whom we seek assistance.
It is reported that Jibreel used to meet with the Prophet (sallallaahu alaihi wasallam) during each night of Ramadaan and they would study the Qur'an together. [4] So if making thikr (remembrance of Allah) were better than the Qur'an or equal to it (on these nights), they would have done that all the time or at certain times along with constantly gathering for that occasion.
Thus, this hadeeth illustrates the precedence of studying the Qur'an during Ramadan and gathering together for that occasion as well as turning towards one who is more prominent in the memorization of it.
The predecessors of this ummah would recite the Qur'an constantly during Ramadan And when they would fast, they would sit in the masaajid and say: "We will guard our fast and not backbite anyone."
They would recite the Qur'an in their prayer and out of it. 'Uthmaan (radiallaahu anhu) would complete the recitation of the (whole) Qur'an once a day. And some of the Salaf would complete it during their qiyaam in Ramadan every three nights. Some of them would do it every seven days and some every ten days.
Ash-Shaafi'ee would complete the Qur'an sixty times during Ramadan, while reciting it outside of prayer. Al-Aswad would recite the whole Qur'an every two nights of Ramadan Qataadah would always compete the Qur'an every seven days. He would do it every three days in Ramadan, and during the last ten days, he would do it every night. Their reports concerning that are famous.
Al-Haafidh Ibn Rajab (rahimahullaah) said: "The forbiddance of reciting the Qur'an in less than three days (as stated in a hadeeth) has only been mentioned in regards to its being done on a normal basis. As for the specific times that are virtuous, such as the month of Ramadan and especially the nights in which the night of Al-Qadr is sought. Or those places that are virtuous, such as Makkah for the one who enters it without residing there, then it is recommended to recite the Qur'an a lot in these times and places, seeking the merits connected with their time and place. This is the opinion of Ahmad, Abu Ishaaq and other scholars. And the actions of others indicate that as has been stated previously." [5]
The person reciting the Qur'an must observe the proper etiquettes of recitation. Some of them are that: He make his intention sincerely for Allah, that he recite it whilst being in a state of purity, that he use the Siwaak and that he recite it while pondering on its meaning and observing total consciousness. Allah says:
"A Book, which We have revealed to you in order that its verses may be pondered upon, so that the people of understanding may be reminded."
Also, from the etiquettes of the recitation is that one does not stop his reciting in order to speak to someone else. Indeed, when many people sit to recite the Qur'an, and there are people sitting next to them, a majority of the time, they stop their recitation and speak to their neighbors. This is not proper since it is turning away from the recitation without a valid reason.
And it is on the one who recites, to act upon the Qur'an, making permissible its Halaal and forbidding its Haraam, so that the Qur'an can be a proof for him on the Day of Judgement and intercede for him in entering the gardens of bliss
Footnotes:
[1] Saheeh Muslim
[2] Reported by Muslim (804)
[3] Saheeh Muslim (804)
[4] Al-Bukhaaree (1/30) and Muslim (2308)
[5] Lataa'if-ul-Ma'aarif: pg. 102-103
Welcome Ramadan 2012
Posted By:
Unknown
on 06:29
Ramadan is one of the twelve Arabic months. It is a month which is venerated in the Islamic religion, and it is distinguished from the other months by a number of characteristics and virtues, including the following:
1 – Allah has made fasting this month the fourth pillar of Islam, as He says (interpretation of the meaning):
“The month of Ramadan in which was revealed the Qur’aan, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong). So whoever of you sights (the crescent on the first night of) the month (of Ramadan i.e. is present at his home), he must observe Sawm (fasts) that month…”
-
[al-Baqarah 2:185]
It was narrated in al-Saheehayn (al-Bukhaari, 8; Muslim, 16) from the hadeeth of Ibn ‘Umar that the Prophet (peace and blessings of Allah be upon him) said: “Islam is built on five (pillars): the testimony that there is no god except Allah and that Muhammad is the Messenger of Allah; establishing prayer; paying zakaah; fasting Ramadan; and Hajj to the House (the Ka’bah).”
2 – Allah revealed the Qur’aan in this month, as He says in the verse quoted above (interpretation of the meaning):
-
“The month of Ramadan in which was revealed the Qur’aan, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong)…”
-
[al-Baqarah 2:185]
And Allah says (interpretation of the meaning):
“Verily, We have sent it (this Qur’aan) down in the Night of Al-Qadr (Decree).”
-
[al-Qadr 97:1]
3 – Allah has made Laylat al-Qadr in this month, which is better than a thousand months, as Allah says (interpretation of the meaning):
“Verily, We have sent it (this Qur’aan) down in the Night of Al-Qadr (Decree).
And what will make you know what the Night of Al-Qadr (Decree) is?
The Night of Al-Qadr (Decree) is better than a thousand months (i.e. worshipping Allah in that night is better than worshipping Him a thousand months, i.e. 83 years and 4 months).
Therein descend the angels and the Rooh [Jibreel (Gabriel)] by Allah’s Permission with all Decrees,
(All that night), there is peace (and goodness from Allah to His believing slaves) until the appearance of dawn”
[al-Qadar 97:1-5]
“We sent it (this Qur’aan) down on a blessed night [(i.e. the Night of Al-Qadr) in the month of Ramadan — the 9th month of the Islamic calendar]. Verily, We are ever warning [mankind that Our Torment will reach those who disbelieve in Our Oneness of Lordship and in Our Oneness of worship]”
[al-Dukhaan 44:3]
Allah has blessed Ramadan with Laylat al-Qadr. Explaining the great status of this blessed night, Soorat al-Qadr was revealed, and there are many ahaadeeth which also speak of that, such as the hadeeth of Abu Hurayrah (may Allah be pleased with him) who said: The Messenger of Allah (peace and blessings of Allah be upon him) said: “There has come to you Ramadan, a blessed month which Allah has enjoined you to fast, during which the gates of heaven are opened and the gates of Hell are closed, and the rebellious devils are chained up. In it there is a night which is better than a thousand months, and whoever is deprived of its goodness is indeed deprived.”
Narrated by al-Nasaa’i, 2106; Ahmad, 8769. classed as saheeh by al-Albaani in Saheeh al-Targheeb, 999.
And Abu Hurayrah (may Allah be pleased with him) said: The Messenger of Allah (peace and blessings of Allah be upon him) said: “Whoever spends Laylat al-Qadr in prayer out of faith and in the hope of reward, will be forgiven his previous sins.” Narrated by al-Bukhaari, 1910; Muslim, 760.
4 – Allah has made fasting Ramadan and spending its nights in prayer out of faith and in the hope of reward a means of forgiveness of sins, as was proven in al-Saheehayn (al-Bukhaari, 2014; Muslim, 760) from the hadeeth of Abu Hurayrah according to which the Prophet (peace and blessings of Allah be upon him) said: “Whoever fasts Ramadan out of faith and in the hope of reward, his previous sins will be forgiven.” And al-Bukhaari (2008) and Muslim (174) also narrated from Abu Hurayrah that the Prophet (peace and blessings of Allah be upon him) said: “Whoever spends the nights of Ramadan in prayer out of faith and in the hope of reward, his previous sins will be forgiven.”

The Muslims are unanimously agreed that it is Sunnah to pray qiyaam at night in Ramadan Al-Nawawi said that what is meant by praying qiyaam in Ramadan is to pray Taraweeh, i.e., one achieves what is meant by qiyaam by praying Taraaweeh.
5 – In this month, Allah opens the gates of Paradise and closes the gates of Hell, and chains up the devils, as is stated in al-Saheehayn (al-Bukhaari, 1898; Muslim, 1079), from the hadeeth of Abu Hurayrah who said that the Messenger of Allah (peace and blessings of Allah be upon him) said: “When Ramadan comes, the gates of Paradise are opened and the gates of Hell are closed, and the devils are chained up.”
6 – Every night Allah has people whom He redeems from the Fire. Imam Ahmad (5/256) narrated from the hadeeth of Abu Umaamah that the Prophet (peace and blessings of Allah be upon him) said: “At every breaking of the fast, Allah has people whom He redeems.” Al-Mundhiri said: there is nothing wrong with its isnaad; and it was classed as saheeh by al-Albaani in Saheeh al-Targheeb, 987.
Al-Bazzaar (Kashf 962) narrated that Abu Sa’eed said: The Messenger of Allah (peace and blessings of Allah be upon him) said: “Allah has people whom He redeems every day and night – i.e., in Ramadan – and every Muslim every day and night has a prayer that is answered.”
7 – Fasting Ramadan is a means of expiation for the sins committed since the previous Ramadan, so long as one avoids major sins. It was proven in Saheeh Muslim (233) that the Prophet (peace and blessings of Allah be upon him) said: “The five daily prayers, from one Jumu’ah to the next and from one Ramadan to the next are expiation for (sins committed) in between, so long as you avoid major sins.”
8 – Fasting in Ramadan is equivalent to fasting ten months, as is indicated by the hadeeth in Saheeh Muslim (1164) narrated from Abu Ayyoob al-Ansaari: “Whoever fasts Ramadan then follows it with six days of Shawwaal, it will be like fasting for a lifetime.” Ahmad (21906) narrated that the Prophet (peace and blessings of Allah be upon him) said: “Whoever fasts Ramadan, a month is like ten months, and fasting six days after al-Fitr will complete the year.”
9 – Whoever prays qiyaam in Ramadan with the imam until he finishes, it will be recorded for him that he spent the whole night in prayer, because of the report narrated by Abu Dawood (1370) and others from the hadeeth of Abu Dharr (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) said: “Whoever prays qiyaam with the imam until he finishes, it will be recorded for him that he spent the whole night in prayer.” Classed as saheeh by al-Albaani in Salaat al-Taraaweeh, p. 15
10 – ‘Umrah in Ramadan is equivalent to Hajj. Al-Bukhaari (1782) and Muslim (1256) narrated that Ibn ‘Abbaas said: The Messenger of Allah (peace and blessings of Allah be upon him) said to a woman among the Ansaar, “What kept you from doing Hajj with us?” She said, “We only had two camels that we used for bringing water.” So her husband and son had gone for Hajj on one camel, and he left the other for them to use for bringing water.” He said, “When Ramadan comes, go for ‘Umrah, for ‘Umrah in Ramadan is equivalent to Hajj.” According to a report narrated by Muslim, “… is equivalent to doing Hajj with me.”
11 – It is Sunnah to observe i’tikaaf (retreat for the purpose of worship) in Ramadan, because the Prophet (peace and blessings of Allah be upon him) always did that, as it was narrated in the hadeeth of ‘Aa’ishah (may Allah be pleased with her) that the Prophet (peace an
d blessings of Allah be upon him) used to spend the last ten days of Ramadan in i’tikaaf until he passed away, then his wives observed i’tikaaf after him.” Narrated by al-Bukhaari, 1922; Muslim, 1172.
12 – It is mustahabb in the sense of being strongly recommended in Ramadan to study the Qur’aan together and to read it a great deal. You may study the Qur’aan together by reciting it to someone else and by having someone else recite it to you. The evidence that this is mustahabb is the fact that Jibreel used to meet the Prophet (peace and blessings of Allah be upon him) every night in Ramadan and study the Qur’aan with him. Narrated by al-Bukhaari, 6; Muslim, 2308.
Reading Qur’aaan is mustahabb in general, but more so in Ramadan
13 – It is mustahabb in Ramadan to offer iftaar to those who are fasting, because of the hadeeth of Zayd ibn Khaalid al-Juhani (may Allah be pleased with him) who said: The Messenger of Allah (peace and blessings of Allah be upon him) said: “Whoever gives iftaar to one who is fasting will have a reward like his, without that detracting from the fasting person’s reward in the slightest.” Narrated by al-Tirmidhi, 807; Ibn Maajah, 1746; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi, 647.
Ramadan 2012
Posted By:
Unknown
on 06:25
The holy month of Ramadan unites all Muslims in fasting, feasting, worship and prayer. It is a time for contemplation, spirituality and brotherhood. It is also known and recognised as the month of the Qur'an Allah (SW) says:
“The month of Ramadan in which was revealed the Qur'an, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong).” (Al-Baqarah 2:185)
The team here at Mission Islam have put together a small section on Ramadan for the whole family in the hope that it will help your family and ours to attain piety and the pleasure of Allah (swt) As Allah mentions in the Qur'an:
"O you who believe! Observing As-Sawm (the fasting) is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqoon (the pious)” (Al-Baqarah 2:183)
May this Ramadan be one we benefit fully from and whereby we increase in emaan and taqwa, Ameen
May our acts of worship multiply abundantly ameen. May we increase in righteous actions, and do good deeds sincerely for Allah Alone, ameen.
May our character become beautified, may our hearts become connected upon this haqq and we fulfill each others rights with happiness, ameen.
May we be saved from the punishment of the fire, and enter Paradise, ameen. May Allah forgive us of our sins and have mercy on us all, ameen.
Please also remember to make Dua for all our Muslim brothers and sisters facing difficulty around the world. Iftaar time is the best time for your Dua's to be accepted. Don't count how many different savouries & cakes are on the table, but count your blessings for all the favours Allah'Tala has given you and think how the destitute are struggling around the world tonight and every night.
Thursday, 26 July 2012
Ramzan Mubarak - 2012 Raza Haider Video Naats
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Ramzan 2011 Naat Har Lahza Hai Momin
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Monday, 23 July 2012
Hooria Faheem Qadri New Album 2012 - Aamina ka Jaiya Hai
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Aa Maida Dhola Karan Baith Zaari-OWAIS RAZA QADRI-Milad Sharif
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Durood e Taj In Urdu (2012) - Hooria Qadri & Other Qtv's Female Reciters
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Sare-La Makan Se Talab Hui - Naat by Aamir Liaquat (2012)
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Saturday, 21 July 2012
Mah-e-Ramazan Aya - Owais Raza Qadri new Alabum naat
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Tuesday, 17 July 2012
Momino Ramzan ka mah-e-mubarak aa gaya - Naat video
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