Ramadan 1434, Taraweeh Makkah 2013 Day 15, HD Taraweeh Videos, Ramadan, Ramazan, Ramadan 2013, Roza, Mecca, Madina, Makkah, Islam, Videos, Salat, Ramadan Videos, Taraweeh, Quran, Dua, Soudi Arabia, Prayer,
Showing posts with label Taraweeh. Show all posts
Showing posts with label Taraweeh. Show all posts
Friday, 26 July 2013
Ramadan Taraweeh Makkah 2013 Day 14 HD Quality
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Ramadan 1434, Taraweeh Makkah 2013 Day 14, HD Taraweeh Videos, Ramadan, Ramazan, Ramadan 2013, Roza, Mecca, Madina, Makkah, Islam, Videos, Salat, Ramadan Videos, Taraweeh, Quran, Dua, Soudi Arabia, Prayer,
Ramadan Taraweeh Makkah 2013 Day 13 HD Quality
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Ramadan 1434, Taraweeh Makkah 2013 Day 13, HD Taraweeh Videos, Ramadan, Ramazan, Ramadan 2013, Roza, Mecca, Madina, Makkah, Islam, Videos, Salat, Ramadan Videos, Taraweeh, Quran, Dua, Soudi Arabia, Prayer,
Ramadan Taraweeh Makkah 2013 Day 12
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Ramadan 1434, Taraweeh Makkah 2013 Day 12, HD Taraweeh Videos, Ramadan, Ramazan, Ramadan 2013, Roza, Mecca, Madina, Makkah, Islam, Videos, Salat, Ramadan Videos, Taraweeh, Quran, Dua, Soudi Arabia, Prayer,
Ramadan Taraweeh Makkah 2013 Day 11 HD Quality
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Ramadan Taraweeh Makkah 2013 Day 10
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Ramadan 1434, Taraweeh Makkah 2013 Day 10, HD Taraweeh Videos, Ramadan, Ramazan, Ramadan 2013, Roza, Mecca, Madina, Makkah, Islam, Videos, Salat, Ramadan Videos, Taraweeh, Quran, Dua, Soudi Arabia,
Ramadan Taraweeh Makkah 2013 Day 9
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Ramadan 1434 Taraweeh Makkah 2013 Day 8
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Taraweeh Makkah 2013 Day 7 w/ English Subtitle (Ramadan 1434)
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Taraweeh Makkah 2013 Day 7, HD Taraweeh Videos, Ramadan, Ramazan, Ramadan 2013, Roza, Mecca, Madina, Makkah, Islam, Videos, Salat, Ramadan Videos, Taraweeh, Quran,
Taraweeh Makkah 2013 Day 6 w/ English Subtitle (Ramadan 1434)
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Taraweeh Makkah 2013 Day 6, HD Taraweeh Videos, Ramadan, Ramazan, Ramadan 2013, Roza, Mecca, Madina, Makkah, Islam, Videos, Salat, Ramadan Videos, Taraweeh, Quran,
Taraweeh Makkah 2013 Day 5 w/ English Subtitle Ramadan
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Taraweeh Makkah 2013 Day 5, HD Taraweeh Videos, Ramadan, Ramazan, Ramadan 2013, Roza, Mecca, Madina, Makkah, Islam, Videos, Salat, Ramadan Videos, Quran Recetation, Taraweeh,
Thursday, 25 July 2013
Ramadan 2013 رمضان ١٤٣٤ Taraweeh Makkah 2013
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Full Taraweeh Makkah 2013 Day 4 w/ English Subtitle (Ramadan 1434), Videos – Taraweeh Prayers Makkah and Medina – Ramadan 1434 | 2013, Mecca Saudi Arabia Prayer Times, Salat Timetable 2013, Ramadan, Muslims worldwide began their holiest month of the year last week with dawn to dusk fasts, broken each evening by large, communal meals.
Thursday, 9 August 2012
Aurat Ki Imamat Aur Namaz-e-Taraweeh K liye Masjid Main Aana Kaisa Hai.?
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Wednesday, 25 July 2012
History of Taraweeh Salaah
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The 1400 Year History of Taraweeh Salaah
Amongst the special Ibaadah of the month of Ramadhaan are the fasts and the Taraweeh salaah. The information below will be dedicated to the history of the number of Rakaahs of Taraweeh that have always been performed in the two holy Harams.
The Taraweeh Salaah During the Time of Rasulullah (صلى الله عليه وسلم)
Saheeh Muslim reports a hadith from Hadhrat Aaisha (رضى الله عنها) that when (during Ramadhaan) Rasulullah (صلى الله عليه وسلم) once performed the Taraweeh salaah in the Masjidun Nabawi, the Sahabah رضى الله تعالى عنهم followed him in the salaah. When Rasulullah (صلى الله عليه وسلم) again performed the salaah the following night, an even larger congregation followed him. It was then either on the third or fourth night that Rasulullah (صلى الله عليه وسلم) did not come to the Masjid for the Taraweeh salaah. Explaining his reason the following morning, Rasulullah (صلى الله عليه وسلم) said to the Sahabah رضى الله تعالى عنهم, “I noticed your fervour and did not come to the Masjid to perform the Salaah fearing that this Taraweeh salaah should become compulsory for you.” 1
It is therefore evident that Rasulullah (صلى الله عليه وسلم) performed the Taraweeh salaah in congregation at least twice or thrice in his lifetime. Imaam Ibn Taymiyyah رحمة الله and Allaama Showkaani رحمة الله have both mentioned that a study of Ahadeeth regarding Taraweeh reveals that Rasulullah (صلى الله عليه وسلم) never specified the number of rakaahs for Taraweeh.
During the Period of Hadhrat Abu Bakr (رضى الله تعالى عنه)
During this period, the Sahabah رضى الله تعالى عنهم meticulously performed the Taraweeh salaah individually or in small congregations.
During the Period of Hadhrat Umar (رضى الله تعالى عنه)
During his Khilaafah, the second Khalifah Hadhrat Umar Faarooq (رضى الله تعالى عنه) combined all the small congregations into one because of the possibility of the Taraweeh salaah becoming Fardh no longer existed. With the approval of all the Sahabah رضى الله تعالى عنهم, twenty rakaahs Taraweeh salaah was performed every night of Ramadhaan after the Isha salaah, followed by three Rakaahs Witr salaah. 2
There are many people nowadays who perform the Taraweeh salaah with Jamaah throughout Ramadhaan because it was carried out during the time of hadrat Umar (رضى الله تعالى عنه) with the consent of all the Sahabah رضى الله تعالى عنهم. However, these people object to the number of Rakaahs. If they keep the following Hadith in mind, their objection will Inshaa Allah be removed.
Rasulullah (صلى الله عليه وسلم) said, “I advise you fear Allah, to listen and to obey (your leaders) even though your leader be an Abyssinian slave because those of you who live after me shall see great disputes. It is therefore compulsory for you to adhere to my practices and to the practice of the righteous and rightly guided successors (Khulafaa Raashideen). Hold fast to these practices and bite on them with your molars.” 3
In this Hadith Rasulullah (صلى الله عليه وسلم) has emphasised to his Ummah that it is imperative for them to emulate his practices as well as the practices of the Khulafaa Raashideen. When Rasulullah (صلى الله عليه وسلم) has instructed the following of the practices of his Khulafaa, how can their practices be labelled as Bidah? How can one promote forsaking something that Rasulullah (صلى الله عليه وسلم) empathetically wanted done? How can there be scope to oppose something that the Sahabah رضى الله تعالى عنهم unanimously agreed upon?
This practice of the righteous Khalifah Hadhrat Umar (رضى الله تعالى عنه) falls perfectly within the purport of this Hadith. Therefore one should perform twenty Rakaahs Taraweeh salaah in congregation every night of Ramadhaan after the Isha salaah. This is then followed by three Rakaahs of Witr salaah.
During the period of Hadhrat Uthmaan (رضى الله تعالى عنه)
The third righteous khalifah Hadhrat Uthmaan (رضى الله تعالى عنه) also continued the practice of twenty Rakaahs Taraweeh salaah in congregation, followed by the three Rakaahs of Witr salaah. 4
During the period of Hadhrat Ali (رضى الله تعالى عنه)
The fourth righteous khalifah Hadhrat Ali (رضى الله تعالى عنه) also continued the practice of twenty Rakaahs Taraweeh salaah in congregation, followed by the three Rakaahs of Witr salaah. 5
The Taraweeh salaah in the Masjid Haraam in Makkah
The famous book of Ahadeeth Jaami Tirmidhi states that according to the majority of scholars, the number of Rakaahs in the Taraweeh salaah is twenty, as reported from Hadhrat Umar رضى الله تعالى عنه, Hadhrat Ali رضى الله تعالى عنه and other Sahabah رضى الله تعالى عنهم. This is also the opinion of Hadhrat Sufyan Thowri رحمة الله and Hadhrat Abdullah ibn Mubaarak رحمة الله. Hadhrat Imaam Shafiee رحمة الله says, “I have seen the learned scholars of Makkah perform twenty Rakaahs of Taraweeh salaah.” 6
In his famous book Kitaabul Umm (vol 1 page 142), Imaam Shaafiee رحمة الله says that twenty Rakaahs Taraweeh salaah is reported from Hadhrat Umar رضى الله تعالى عنه and the learned scholars of Makkah also perform twenty Rakaahs Taraweeh with three Rakaahs Witr.
In the third century A.H., the famous historian of Makkah Muhammad bin Ishaaq Faakihi documented that during the month of Ramadhaan it was the practice of the people of Makkah to sit five periods of Taraweeh (rest periods between every four Rakaahs of the Taraweeh salaah. This denotes that they performed twenty Rakaahs of salaah.) 7
It is therefore evident twenty Rakaahs of Taraweeh salaah has been performed in the Masjid Haraam of Makkah for the past fourteen hundred years. Throughout, this period, there has never been a single night when only Rakaahs have been performed.
Taraweeh salaah in the Masjidun Nabawi صلى الله عليه وسلم
The renowned Saudi scholar and Mufassir Sheikh Atiyya Saalim رحمة الله who was a Sheikhul Hadeeth, judge and lecturer in the Masjidun Nabawi صلى الله عليه وسلم wrote a book in Arabic entitled “The history of the Taraweeh salaah in the Masjidun Nabawi صلى الله عليه وسلم for more than a thousand years.” In this book[8], he conclusively proves from historical evidence that twenty Rakaahs Taraweeh salaah has been performed in the Masjidun Nabawi صلى الله عليه وسلم for the past fourteen centuries. He adds further that even after the establishment of the Saudi rule, both the Harams in Makkah and Madinah have twenty Rakaahs of Taraweeh salaah with three witr. 9
The heart-rending and beautiful Taraweeh salaah in both the Harams is broadcast live throughout both on radio and television.
A fourteen century old practice
Twenty Rakaahs Taraweeh salaah is being performed from the first century of Islaam up to this fifteenth century.
An overview of the taraweeh prayers during Ramadan
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on 23:16
During the month of Ramadan, many Muslims attend Taraweeh prayer. Taraweeh prayer starts after Isha every day. It first starts on the day before the fasting period begins until the day before Eid. The Quran was revealed during this month. The Taraweeh prayer is Sunnah, which does not mean it is compulsory however it is suggested to take part in these prayers to strengthen one's faith.
The aim of the Taraweeh prayer is to finish the Quran during the month of Ramadan. The Imam will lead the prayers starting from ‘Al-Baqara’ until the Surat ‘An-Nas.’ Usually there will be 20 prayers, each prayer consisting of two rakat. Sometimes Taraweeh prayers can take long into the night, thus some Mosques just have eight prayers to allow everyone to go to their homes safely and not extremely late.
This is then followed by a prayer called witr, which consists of three Rakat, where there is a Dua after the third rakat. This is a closing of the Salat, this means you cannot pray any more prayers after this, thus if you plan to pray more prayers during the night then you should not pray witr after Taraweeh.
Every day, the Imam will read one juz of the Quran, meaning the Quran will be finished within around thirty days. The length will be adjusted accordingly depending on when it is Eid. Since one juz is being read each day it can be extremely tiring for many, thus some prefer to have a chair handy when they feel they are getting tired.
Many people like to follow reading the Quran during Taraweeh and this is allowed to use the Quran during Taraweeh because it is a Sunnah prayer, in obligatory/fard prayers this will not be allowed. However, one is not allowed to put the Quran onto the floor so the Quran must be placed on a raised area on top of another object. Many just prefer to listen to the recitation of the Quran instead of reading it.
If you can pray Taraweeh prayers, it is best to. Make sure that you always have a bottle of water and do not fill yourself too much at Iftaar and after because it can make Taraweeh prayers very difficult. Pray as much as you can and when you are feeling tired you can sit down during prayer. Many Mosques are air-conditioned so it should not get hot during Taraweeh, however if you speak with those in charge of Mosque welfare an arrangement should be able to allow Muslims to pray in a cool environment.
Monday, 23 July 2012
Namaz E Taraweeh: How to Perform Namaz e Taraweeh?
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Namaz E Taraweeh: How to Perform Namaz e Taraweeh?
Namaz-e-Taraweeh is a special Nafli prayer which is performed in the month of Ramadan after Isha prayer.
Some muslims perform 20 taraweeh on every day while some muslims perform 8 taraweeh per day in the month of Ramadan. Read how to perform namaz e taraweeh in Ramzan.
Namaz-e-Taraweeh is a special Nafli prayer which is performed in the month of Ramadan after Isha prayer.
Some muslims perform 20 taraweeh on every day while some muslims perform 8 taraweeh per day in the month of Ramadan. Read how to perform namaz e taraweeh in Ramzan.
Namaz, Taraweeh, Tarabi, Tarawi, Namaz -e-Taraweeh, Tarawih, Isha Prayer, Ramzan, Ramadan, Nafil Prayer, Salat, namaz during ramadan, namaz tarawih, pray taraweeh, namaz, ramzan namaz, namaz urdu, qaza namaz, namaz rakat,
Friday, 20 July 2012
Makkah Taraweeh 2011 [Full] - Ramadan Night 1 ~ تراويح مكة 1432 - ليلة 1
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makkah, taraweeh, trawih, tarawih, terawih, taravih, taravi, quran, muhammad, prophet, islam, mecca, makka, kabah, kabaah, Namaz, Namaaz, Tarabi, Tarabih, Ramzan, Ramadan, Ramadhaan,
Wednesday, 11 July 2012
Taraweeh Prayer timings in Ramadan
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Taraweeh Prayers
Muhammed (s.a.w) never prayed any prayer called Taraweeh prayer nor did he pray any prayer after the Isha prayer except the usual nawafil prayers, which he regularly prayed throughout the year and which for us is the Sunnah prayers (two rakayats). But Rasool (s.a.w) always prayed Tahjath prayers consisting of eight Rakayats and three rakayat witr. Tahjath prayer was Farl for Rasool (s.a.w) and for us it is sunnah. The below hadees very clearly states that Rasool (s.a.w) never prayed any special prayers in Ramadan.
Sahih Al-Bukhari Hadith
Hadith 4.769 Narrated by
Abu Salama bin Abdur Rahman
That he asked 'Aisha "How was the prayer of Allah's Apostle in the month of Ramadan?" She replied, "He used not to pray more than eleven Rakat whether in Ramadan or in any other month. He used to offer four Rakat, let alone their beauty and length, and then four Rakat, let alone their beauty and length. Afterwards he would offer three Rakat. I said, 'O Allah's Apostle! Do you go to bed before offering the Witr prayer?' He said, 'My eyes sleep, but my heart does not sleep.' "
Since Tahjath was farl for Rasool (s.a.w), he prayed it as four rakayats but we cannot pray it as four rakayats; we can pray it as only 2 + 2 and so on and it would be sunnah for us. Only Farl prayers we can pray 4 Rakayats at a stretch; all other sunnah or nawafil prayers should be prayed 2 Rakayaths or 2+2 and so on. At this juncture, we should remember that Muhammed (s.a.w) though he did not pray any extra prayer in Ramadan, he advised us to pray as much prayer as possible each night to the extent that if anyone wants to pray the whole night, it is permissible only in Ramadan, in all other months it is a must that we should sleep for some time. And Allah is ready to pour-forth His Blessing on that person. So, the question does not at all arise whether one should pray eight rakayats or twenty rakayats; one can pray as many rakayats as is possible for him. As to how this prayer; i.e, the special night prayer in Ramadan was innovated, the hadees below clearly explains it:
Sahih Al-Bukhari Hadith
Hadith- 3.227 Narrated by
Abu Huraira
Allah's Apostle said, "Whoever prayed at night the whole month of Ramadan out of sincere Faith and hoping for a reward from Allah, then all his previous sins will be forgiven." Ibn Shihab (a sub-narrator) said, "Allah's Apostle died and the people continued observing that (i.e. Nawafil offered individually, not in congregation), and it remained as it was during the Caliphate of Abu Bakr and in the early days of 'Umar's Caliphate." 'Abdur Rahman bin 'Abdul Qari said, "I went out in the company of 'Umar bin Al-Khattab one night in Ramadan to the mosque and found the people praying in different groups. A man praying alone or a man praying with a little group behind him. So, 'Umar said, 'In my opinion I would better collect these (people) under the leadership of one qari (reciter) (i.e. let them pray in congregation!)'. So, he made up his mind to congregate them behind Ubai bin Ka'b. Then on another night I went again in his company and the people were praying behind their reciter. On that, 'Umar remarked, 'What an excellent Bid'a (i.e. innovation in religion) this is; but the prayer which they do not perform, but sleep at its time is better than the one they are offering.' He meant the prayer in the last part of the night (Tahjath prayer). (In those days) people used to pray in the early part of the night."
Here we should note that though Umar (r.a.) innovated this practice, he also said that it would be much better to sleep in this time; i.e., at the time when they pray the Ramadan special night congregational prayer, and pray the Tahjath prayer during which the people usually sleep. And we should also note that Umar (r.a.) did not join in the congregational prayer. For, he knew it would be best to emulate the Prophet, who prayed only Tahjath prayers. But if one is to pray the whole night also, it is permissible as Rasool (s.a.w) has permitted to do so. In the below hadees, it is clearly understood that during the time of Ramadan, for a few days, Rasool (s.a.w) conducted this Tahjath prayer in the Mosque and in congregation, but he did not make a practice of the same.
Sahih Al-Bukhari Hadith
Hadith 2.229 Narrated by
Aisha(r.a) - mother of the faithful believers
One night Allah's Apostle offered the prayer (Tahjath) in the Mosque and the people followed him. The next night he also offered the prayer and too many people gathered. On the third and the fourth nights more people gathered, but Allah's Apostle did not come out to them. In the morning he said, "I saw what you were doing and nothing but the fear that it (i.e. the prayer) might be enjoined on you, stopped me from coming to you." And that happened in the month of Ramadan.
We know that the congregation conducted by Rasool (s.a.w) was during the time of Tahjath prayer as in another hadees, the Sahabas say Rasool (s.a.w) conducted the congregational prayer and recited long suras to the extent they feared that the suhr meals time (pre-dawn meals) would be over.
Allah's Apostle(s.a.w) said, "When it is the last third of the night, our Lord, the Blessed, the Superior, descends every night to the (1st) heaven of the world and says, 'Is there anyone who invokes Me (demand anything from Me), that I may respond to his invocation; is there anyone who asks Me for something that I may give (it to) him; is there anyone who asks My forgiveness that I may forgive him?' "
Sahih Al-Bukhari Hadith
Hadith 8.333Narrated by
Abu Huraira(r.a)
At this juncture, it is very very important to bring it to your kind notice that praying Taraweeh prayers is allowed but it is absolutely useless when prayed behind an Imam, who takes payment for conducting the prayer and also behind an Imam, who belongs to divided or segregated groups for in either case it is HARAAM – i.e to take payment or gifts for the recitation of the Quran or to divide Islam into different groups – the one and only acceptable group is to be a MUSLIM and nothing else; like, - Hanafi, shafi, Maliki, Hanbali, JAQH, Tawheed, Shia, Sunni, etc. etc. and when Haraam is involved then Satan is involved and when Satan is involved you do not get any virtues for your ammals (deeds). It is far better to pray alone or form a Halaal Jamath and pray and benefit from the tremendous amount of virtues that Allah(swt) gives for every good deed in Ramadan.
To conclude; pray as much as you can and do as much good deeds as you can in Ramadan, but do not miss the Tahjath prayers. For, Tahjath prayer is the most pleasing to Allah after the Farl prayers. May Allah accept all our good deeds and make us perform the good deeds with utmost ease and comfort (ameen).
Please pass it on to as many Muslims as possible.
To clarify your doubts in the light of Quran and Hadees kindly read the article Halaal & Haraam and Insha Allah you would be able to see the truth of what I have said : This is totally in the light of Quran and Hadees. Please read the above article and Insha Allah you would thank Allah profusely for having opened your eyes while you are still ALIVE!!!!!
Jazzakallah Khairan
| Day | Ramadan | Gregorian | Fajr | Sunrise | Dhuhr | Asr | Maghrib | Isha |
| Sat | 1 | 22/8 | 5:08 | 6:19 | 12:56 | 4:36 | 7:32 | 8:44 |
| Sun | 2 | 23/8 | 5:09 | 6:20 | 12:56 | 4:36 | 7:30 | 8:43 |
| Mon | 3 | 24/8 | 5:10 | 6:21 | 12:56 | 4:35 | 7:29 | 8:41 |
| Tue | 4 | 25/8 | 5:11 | 6:21 | 12:55 | 4:35 | 7:28 | 8:40 |
| Wed | 5 | 26/8 | 5:12 | 6:22 | 12:55 | 4:34 | 7:27 | 8:38 |
| Thu | 6 | 27/8 | 5:13 | 6:23 | 12:55 | 4:33 | 7:25 | 8:37 |
| Fri | 7 | 28/8 | 5:14 | 6:24 | 12:55 | 4:33 | 7:24 | 8:36 |
| Sat | 8 | 29/8 | 5:15 | 6:24 | 12:54 | 4:32 | 7:23 | 8:34 |
| Sun | 9 | 30/8 | 5:15 | 6:25 | 12:54 | 4:31 | 7:21 | 8:33 |
| Mon | 10 | 31/8 | 5:16 | 6:26 | 12:54 | 4:31 | 7:20 | 8:31 |
| Tue | 11 | 1/9 | 5:17 | 6:26 | 12:53 | 4:30 | 7:19 | 8:30 |
| Wed | 12 | 2/9 | 5:18 | 6:27 | 12:53 | 4:29 | 7:17 | 8:28 |
| Thu | 13 | 3/9 | 5:19 | 6:28 | 12:53 | 4:29 | 7:16 | 8:27 |
| Fri | 14 | 4/9 | 5:20 | 6:28 | 12:52 | 4:28 | 7:15 | 8:25 |
| Sat | 15 | 5/9 | 5:20 | 6:29 | 12:52 | 4:27 | 7:13 | 8:24 |
| Sun | 16 | 6/9 | 5:21 | 6:30 | 12:52 | 4:26 | 7:12 | 8:22 |
| Mon | 17 | 7/9 | 5:22 | 6:30 | 12:51 | 4:26 | 7:11 | 8:21 |
| Tue | 18 | 8/9 | 5:23 | 6:31 | 12:51 | 4:25 | 7:09 | 8:19 |
| Wed | 19 | 9/9 | 5:24 | 6:32 | 12:51 | 4:24 | 7:08 | 8:18 |
| Thu | 20 | 10/9 | 5:24 | 6:33 | 12:50 | 4:23 | 7:07 | 8:16 |
| Fri | 21 | 11/9 | 5:25 | 6:33 | 12:50 | 4:23 | 7:05 | 8:15 |
| Sat | 22 | 12/9 | 5:26 | 6:34 | 12:50 | 4:22 | 7:04 | 8:13 |
| Sun | 23 | 13/9 | 5:27 | 6:35 | 12:49 | 4:21 | 7:02 | 8:12 |
| Mon | 24 | 14/9 | 5:28 | 6:35 | 12:49 | 4:20 | 7:01 | 8:10 |
| Tue | 25 | 15/9 | 5:28 | 6:36 | 12:49 | 4:19 | 7:00 | 8:09 |
| Wed | 26 | 16/9 | 5:29 | 6:37 | 12:48 | 4:18 | 6:58 | 8:07 |
| Thu | 27 | 17/9 | 5:30 | 6:37 | 12:48 | 4:17 | 6:57 | 8:06 |
| Fri | 28 | 18/9 | 5:31 | 6:38 | 12:47 | 4:17 | 6:55 | 8:04 |
| Sat | 29 | 19/9 | 5:31 | 6:39 | 12:47 | 4:16 | 6:54 | 8:03 |
Note 1: Fajr means both Fajr Athan (Azan) and Imsak (starting fast) and Maghrib means both Maghrib Athan (Azan) and Iftar (breaking fast). |
| Note 2: Ramadan starting date is according to Makkah. |
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