Showing posts with label fasting. Show all posts
Showing posts with label fasting. Show all posts

Monday, 30 June 2014

Dua's for Sehri - Iftaari (Fasting in Ramadan)

Ramazan 2014 : Dua, Duas, Sehri, Sehr, Iftari, Iftaari, Fasting, Ramadan, Ramazan, Ramzan Dua, Ramzan Sehr Dua, Ramzan Iftari Dua, Allah, Islam, 
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Dua for Sehri (Fasting in Ramadan)
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Wa bissawmi ghadann nawaitu min shahri ramadan.

‘I intend to keep the fast tomorrow for the month of ramadan’ 


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Dua for iftaar (Fasting in Ramadan)
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Allah humma inni laka samtu wa bika amantu wa alaika tawakkaltu wa ‘ala rizkika aftarto.

‘O Allah! I fasted for You and I believe in You (and i put my trust in you) and I break my fast with Your sustenance’

Monday, 24 September 2012

Pillars of Islam

There are five pillars of Islam:

1. Shahada (Testify)
2. Salah (Prayer)
3. Seyam (Fasting)
4. Zakat (Charity)
5. Hajj (Pilgrimage)

Shahada (Creed)
The verbal commitment and pledge that there is no deity but Allah, and Muhammad is the messenger of Allah.

Salah (Mandatory Worship [Prayer])
It is the duty of every Muslim, male and female, after reaching the age of puberty, to perform five Salats (Prayers) at specific times during the day and night. These five specific times are: - Dawn, Noon, Afternoon, Sunset, and Night. A ritual called Wudu (Cleaning several parts of die body with water) is a prerequisite to Salat.


The above picture is one "rak'a", i.e, one set of standing, bowing, prostrating and sitting. Each Salah consists of several Rak'a. Muslims are strongly encouraged to pray in the masjid, but if that is beyond their ability, they can pray anywhere that is clean; Muslims do not make Salah in a bathroom.

Siyam (Fasting)
Fasting during the month of Ramadan (the ninth month of the lunar calendar) is from sun up to sun down only and is an obligation on every adult healthy Muslim, male or female. Fasting is total abstinence from eating, drinking, smoking, gum chewing, intimate relations, and taking anything into the body. If a person is ill and needs to take medication, s/he cannot fast. Fasting is also a time to discipline one's self from bad behaviors, such as, arguing, arguing, and saying mean things. Those who are ill or unable to fast for health or reasons of age are exempt from fasting. However, they should feel the poor one meal for every day they miss of fasting. Women who are pregnant, menstruating, or nursing, or any who are traveling, are also exempt from fasting. However, when their situation changes, they make up the days of fasting or feed the poor one meal for each day of fasting they missed.

Zakah (Charity)
Zakat is an annual obligatory charity on every Muslim, male or female, who possesses over the last year money or property that exceeds their minimum needs. The requirement is 2.5% of one's excess wealth. It is also called a tax because it supports the government workers who are not free to make money elsewhere.

Hajj (Pilgrimage)
The performance of the pilgrimage to Makkah, Saudi Arabia is required once in a lifetime of every Muslim, if financially able, as well as physically able. Hajj begins every year during the month of Dul Hejja; Dul Hejja is the 12th month of the Islamic (lunar) calendar year. The Hajj is a spiritual journey where a Muslim forgets all worldly things and devotes his\her attention and time to Allah alone.


Pillars of Faith
In Islam, there are six pillars of faith: Belief in Allah, His angels, His books to mankind, His Prophets and Messengers, the Day of Judgment, and Destiny.

1. Belief in God (Allah)
Islam teaches that there is one Unique God (Allah) who should be worshipped and obeyed.

2. Belief in Mala-eka (Angels)
Muslims believe that Allah created unseen creatures such as Angels. Muslims believe in their existence, their names, their tasks, and descriptions as explained in the Quran and in the Sunnah (Teachings of the Prophet).

3. Belief in the Books of Allah
Muslims believe that Allah from time to time revealed books to mankind through his Prophets. These books originated from the same divine source; they are all divine revelations. Muslims believe in the original text of these books when they were revealed. The five prominent divine books are: 1) Abraham's Scrolls; 2) Zabur (Psalms) revealed to Prophet David; 3) Tawrah (Torah) revealed to Prophet Moses; 4) Injil (Gospel) revealed to Prophet Jesus; 5) Quran revealed to Prophet Muhammad.

4. Belief in the Prophets of Allah
Muslims believe that Allah sent Prophets to all mankind as messengers for their guidance. Muslims believe in their existence, their names, and their messages, as Allah and His Prophet informed about them. Prophets are void of divinity because divinity is exclusive only to Allah (God) the Almighty. They are all righteous, truthful, and pious men chosen by Allah to be models to all mankind, both their words and deeds being in accordance with the divine commandments.

5. Belief in Yawm al-Qiyama (Day of Judgement)
Muslims believe that the life of this world and all that is in it will come to an end on one appointed day, when everything will be annihilated. This day will resurrect all the dead; Allah will judge with perfect justice each person individually according to his good or bad actions that he did during his life, and every victim will have his/ her rights. Allah will reward those who lead a righteous life and did good deeds by sending them to Paradise (Jannah). Allah forgives whom He pleases of those who disobeyed His Command, or punish them in the Hellfire (Jahannam).

6. Qada wal-Qada (Destiny, Divine Decree)
Muslims believe that since the whole universe is entirely under the direction and control of Allah, then everything that is or that happens in this universe, from the smallest to the greatest event is governed by Allah. Muslims put their trust in Allah only they are required, however, to make a sincere effort to strive and do their best, and not simply sit back and let things take their course in blind resignation. Such belief gives a person a tremendous degree of inner certainty, confidence and peace of heart, especially in the face of afflictions. Moreover, he lives with the assurance that whatever is to come to any individual, including death, cannot fail to come at its appointed time.


Tuesday, 28 August 2012

Fasting 6 days of Shawwal

Shawwal is the month that comes after Ramadan.
Prophet (peace and blessings of Allah be upon him) said, "Whoever fasts Ramadan then follows it with six days of Shawwaal, it will be as if he fasted a lifetime."

Saturday, 4 August 2012

Reaping the Benefits of Ramadan

By Ali Al-Timimi
In the month of Ramadan it is very important that we spent a few moments to understand some of the wisdoms and lessons that we can learn from this month of fasting. Unfortunately, many Muslims come in to this month and they are as a companion of the Prophet, peace be upon him, said: "Let it not be that the day that you fast and the day that you break fast be equal." Meaning, one's behaviour, attitude and outlook are the same whether one fasts or not, i.e. fasting has no effect upon that person. This is why we need to reflect on some of these lessons.

LESSON 1: Gaining Taqwa (piety)
Allah legislated fasting for gaining Taqwa, "O you who believe, fasting has been prescribed upon you as it has been prescribed upon those before you, so that you may attain Taqwa." (meaning of Soraatul Baqarah (2):183) Taqwa in this case means to make a shield between oneself and Allah's anger and Hellfire. So we should ask ourselves, when we break our fasts, 'Has this fasting day made us fear Allah more? Has it resulted that we want to protect ourselves from the hellfire or not?

LESSON 2: Drawing closer to Allah
This is achieved by reciting and reflecting on the Qur'an during night and day, attending the taraaweeh prayers, remembering Allah, sitting in circles of knowledge and, for those who can, making `umrah. Also for those who can, making I`tikaaf (seclusion) in the last ten nights of Ramadan, so as to leave all worldly pursuits and seclude oneself in a masjid just thinking of Allah, so as to bring oneself closer to Allah . When one sins, one feels distant from Allah. That is why one might find it heard to read the Qur'an and come to the masjid. However, the obedient worshipper feels closer to Allah and wants to worship Allah more, because he is not shy from his sins.

LESSON 3:Acquiring patience and strong will
Allah has mentioned patience more than seventy times in the Qur'an and has commanded patience in more than sixteen ways in His Book. So when one fasts, and gives up one's food and drink, and one's marital sexual relations for those hours, one learns restraint and patience. This Ummah needs man and women that are strong willed, who can stand upon the Sunnah and the Book of Allah and not waver in front of the enemies of Allah. We do not need emotional people, who just raise slogans and shout, but when the time comes to stand upon something firm, they cannot do so, they waver.

LESSON 4: Striving for Ihsaan (righteousness and sincerity) and staying away from riyaa' (showing off)
Ihsaan means to worship Allah as if one seeks Him, and even though one does not see Him, He sees all. Hasan al-Basree said, "By Allah, in the last twenty years, I have not said a word or taken something with my hand or refrained to take something with my hand or stepped forth or stepped back, except that I have thought before I have done any action, 'Does Allah love this action? Is Allah pleased with this action?' So when one is fasting, one should gain this quality of watching oneself and also staying away from riyaa' (showing off). That is why Allah said in a hadeeth qudsee, "Fasting is for Me and I reward it." (al-Bukhaaree) Allah singles out fasting from all other types of worship saying, "Fasting is for Me", because no one knows whether you are fasting or not, except Allah. For example, when one is praying or giving charity or making tawaaf, one can be seen by the people, so one might do the action seeking the praise of the people. Sufyaan ath-Thawree used to spend the nights and the days crying and the people used to ask him, "Why do you cry, is it due to the fear of Allah? He said, 'No.' They said, "Is it due to the fear of the Hellfire?" He said, 'No. It is not the fear of Hellfire that makes me cry, what makes me cry is that I have been worshipping Allah all these years and doing scholarly teaching, and I am not certain that my intentions are purely for Allah.'"

LESSON 5: Refinement of manners, especially those related to truthfulness and discharging trusts.
The Prophet (may Allah send His blessing and peace upon him) said, "Whoever does not abandon falsehood in word and action, then Allah has no need that he should leave his food and drink." (al-Bukhaaree) What we learn from this, is that we must pay attention to the purification of our manners. The Prophet (may Allah send His blessing and peace upon him) said, "was sent to perfect good manners." (Maalik) So we must check ourselves, are we following the behaviour of the Prophet (may Allah send His blessing and peace upon him)? For example: Do we give salaam to those we don't know and those we do know? Do we follow the manners of Islam, by telling the truth and only telling the truth? Are we sincere? Are we merciful to the creation?

LESSON 6: Recognizing that one can change for the better
The Prophet (may Allah send His blessing and peace upon him) said, "Every son of Adam sins and the best of the sinners are those who repent." (Ibn Maajah) Allah provides many opportunities to repent to Him and seek His forgiveness. If one was disobedient they can become obedient.

LESSON 7: Being more charitable
Ibn `Abaas said, "The Prophet (may Allah send His blessing and peace upon him) was the most charitable amongst the people, and he used to be more so in the month of Ramadan when Jibreel used to meet him on every night of Ramadan till the end of the month." (al-Bukhaaree) The Prophet (may Allah send His blessing and peace upon him) said, "He who gives food for a fasting person to break his fast, he will receive the same reward as him, without nothing being reduced from the fasting person's reward." (at-Tirmidhee)

LESSON 8: Sensing the unity of the Muslims
The Prophet (may Allah send His blessing and peace upon him) said, ".Those of you who will live after me will see many differences. Then you must cling to my Sunnah and the Sunnah of the rightly guided khaleefahs. Hold fast to it and stick to it." (Aboo Daawood) In this month we sense that there is a possibility for unity, because we all fast together, we break fast together, we all worship Allah together, and we pray Salaatul-`Eid together. Therefore we sense that the unity of possible. It is possible for Muslims to be a single body, but this will only be achieved when obedience is only to Allah and His Messenger.

LESSON 9: Learning discipline
The Prophet (ma Allah send His blessing and peace upon him) made us adhere to discipline and strictness, strictness that does not lead to fanaticism or going outside the bounds that Allah has laid down. One cannot knowingly break the fast before the sunset, as this will not be accepted by Allah. Muslims should learn to be very strict in their lives, because they are people of an important message, which they mold their lives around.

LESSON 10: Teaching the young to worship Allah
It was the practice of the people of Madina that during the fast of `Aashooraa (which is now a recommended fast of one day) to get their children to fast with them. When the children would cry of hunger and thirst, their parents would distract their attention by giving them some sort of toy to play with. The children would break their fast with their parents. (as mentioned in al-Bukhaaree). So the young should be brought to the masjid and they should pray with their parents, so that they are able to get into the habit of becoming worshippers of Allah. If one does not encourage children to fast when they are young, they will find it very difficult to fast for thirty days at the age of puberty. This is why the Prophet (may Allah send His blessing and peace upon him) said, "Command your children to pray at the age of seven and beat them at the age of ten (if they do not pray." (Haakim)

LESSON 11: Caring for one's health
Fasting has many medical benefits and it teaches Muslims to take care of their health and too build strong bodies. The Prophet (may Allah send His blessing and peace upon him) said, "A strong believer is better and is more beloved to Allah than a weak believer, and there is good in everyone." (Muslim)

This May Be Your Last Ramadan...!

All praise is due to Allah Ta'ala, may peace and salutations be upon His Messenger (sallallahu alayhi wa sallam), his household and companions. We are once again blessed with the Honourable month of Ramadan... A month for renewing our faith, strengthening our willpower, and seeking forgiveness, a unique opportunity to strengthen the bond of love with our Creator, through fasting, recitation of the Qur'an, Taraweeh salaah, and through acts of charity.

People approach Ramadan... in different ways. Ramadan... means different things to different people. Some people view Ramadan... as a period of expressing their undying love for the Beloved. For them, Ramadan... is a valuable, precious, and rare occasion. They spend all their time doing good, convinced that the reward of each act is

multiplied manifold. Patience, sympathy, and generosity beautify the demeanour. They guard their tongues and remain preoccupied in chanting Laa ilahaa illallah, seeking forgiveness, begging for Jannah, and seeking protection from Jahannam. They are driven by the words of Rasulullah (Sallallahu alayhi wa sallam) that say:

“The fish in the sea, seek forgiveness for them until they break their fast. Everyday Allah decorates Jannah for them and says to it: The time is near when my faithful servants shall cast the great trials (of the world) and come to you... On the last night of Ramadan... they are forgiven..." (Ahmad)

There are others who 'welcome' Ramadan... with sighs of reluctance. To them Ramadan... is an unfair imposition, a month of deprivation and hardship. They grudgingly keep fast and drag themselves to the Masjid for the Taraweeh prayer. Their concept of fasting is limited to physical abstention of food, drink, and sexual relationship. They spend their time in gossip, watching sport, and wasting their nights parked at cafe corners and restaurants. They are hardly ever stirred to Tilawah, Zikr, and dua, nor are they careful of their salaah. Their goal in Ramadan... IS to prepare for Eid. The words of Rasulullah(sallallanu alayhi wa sallam) aptly describes their spiritless endeavours: " Many are the ones who fast attaining nothing by such fasting except hunger , and many perform salaah by night attaining nothing by it except the discomfort of staying awake." (Ibn Majah)Rasulullah (sallallahu alayhi wa sallam) further stated that: " Allah does not require the discarding food and drink of the person who fasts but does not refrain from bad speech and action." (Sahih Bukhari)

There is yet a third group who is hardly ever moved by Ramadan... They neither read salaah, nor fast. They continue living recklessly in sin. They neither have the will or the time to make any sort of change in their dai Iy routines. The following words of Rasulullah (sallallahu alayhi wa sallam) should serve as a grim reminder to them: " ...Jibraeel (alayhis salaam) appeared before me and said: " Woe to him who found the blessed month of Ramadan... and let it pass by without gaining forgiveness." Upon that I said:

Aameen. (Sahih Bukhari) He also said: "Whoever does not fast for even one day in Ramadan..., without a valid excuse, shall never be able to repay that day even if he fasts for the rest of his life" (Ahmad)


Brothers and sisters in Islam! Fear Allah Ta'ala and beware of wasting your life away in futile activities. Make use of your time by being positive and constructive, for it is by doing so you can achieve the pleasure of Allah Ta'ala. This may well be your last Ramadan..., your last opportunity to benefit from the special blessings and forgiveness that accompanies this month. Know that Ramadan... is a manifestation of Allah Ta'ala's bountiful blessings on His slaves. Use it as a turning point in your life; a time for transformation towards a better way of life; a change from the ignominy of sins to the glory of obedience; from weakness and laziness to strength and vigour; from bad customs and detestable habits to righteousness and upright conduct.


Resolve 0' Honourable Muslim!

* To perform the five daily salaah with the congregation,
* To perform the Taraweeh salaah diligently.
* To spend as much time as possible in dua, Tilawah, and Zikr
* To take part in the various Ramadan... programmes at your Masjid.
* To protect your fast by guarding your tongue, eyes, and thoughts.
* To beautify your fast by sharing your iftaar with your neighbours and the needy.
* To be patient, tolerant, and sympathetic. Especially to your parents and spouse.
* To be kind and generous to the poor and needy. Especially to our destitute Muslim brothers and sisters from foreign countries.
* To serve at least one sick, aged, or disabled person during this Ramadan...
* To make dua for the Ummah daily before iftaar.

May Allah Ta' grant us the faith, strength, and spirit to make this a unique and special Ramadan... May He grant us the ability to be consistent in our endeavours. May He protect and preserve our faith.

Reciting the Qur'an in Ramadan 2012

Source: Ahaadeeth As-Siyaam: Ahkaam wa Adaab (pg.63-65) (trans. Ahl ul-Qur'an was-Sunnah Association, NY)

Abu Umaamah (radiallaahu anhu) reported that the Prophet (sallallaahu alaihi wasallam) said: "Recite the Qur'an for indeed it will come on the Day of Judgement as an intercessor for its Ashaab (those who read, memorize and implement it)." [1]

This hadeeth indicates the virtues of reciting the Qur'an, the greatness of its reward and that it will intercede for its holders on the Day of Judgement towards their entrance into Paradise.

An-Nawaas Ibn Sama'aan (radiallaahu anhu) reported: "I heard the Messenger of Allah (sallallaahu alaihi wasallam) say: 'The Qur'an will be brought on the Day of Judgement as well as the people who used to act upon it. Surat-ul-Baqarah and Aali 'Imraan will then approach them.' The Messenger of Allah (sallallaahu alaihi wasallam) likened them to three examples, which I have not forgotten afterwards. He (sallallaahu alaihi wasallam) said: 'As if they were two clouds or two dark black canopies with light between them both or like two flocks of birds stretching their wings in the air pleading for the one who recited them.'" [2]

'Abdullaah Ibn 'Amr (radiallaahu anhu) reported that the Messenger of Allah (sallallaahu alaihi wasallam) said: "The fast and the Qur'an will intercede for the servant on the Day of Judgement. The fast will say: 'My Lord, I restricted him from food and drink, so allow me to intercede for him.' And the Qur'an will say: 'I prevented him from sleeping at night, so allow me to intercede for him.' So they will be allowed to intercede." [3]

Therefore, it is essential for the person fasting to recite the Qur'an much during these blessed days and honorable nights. For indeed, there is a special virtue for the abundance of recitation in these days, which is not found in any other month. He should take advantage of the nobleness of time during this month, in which Allah revealed the Qur'an

There is a special merit to reciting the Qur'an in the nights of Ramadaan. For indeed, the night brings an end to the busy daily affairs, the enthusiasm is roused and the heart and the tongue mount upon reflecting. And Allah is the one in whom we seek assistance.

It is reported that Jibreel used to meet with the Prophet (sallallaahu alaihi wasallam) during each night of Ramadaan and they would study the Qur'an together. [4] So if making thikr (remembrance of Allah) were better than the Qur'an or equal to it (on these nights), they would have done that all the time or at certain times along with constantly gathering for that occasion.

Thus, this hadeeth illustrates the precedence of studying the Qur'an during Ramadan and gathering together for that occasion as well as turning towards one who is more prominent in the memorization of it.

The predecessors of this ummah would recite the Qur'an constantly during Ramadan And when they would fast, they would sit in the masaajid and say: "We will guard our fast and not backbite anyone."

They would recite the Qur'an in their prayer and out of it. 'Uthmaan (radiallaahu anhu) would complete the recitation of the (whole) Qur'an once a day. And some of the Salaf would complete it during their qiyaam in Ramadan every three nights. Some of them would do it every seven days and some every ten days.

Ash-Shaafi'ee would complete the Qur'an sixty times during Ramadan, while reciting it outside of prayer. Al-Aswad would recite the whole Qur'an every two nights of Ramadan Qataadah would always compete the Qur'an every seven days. He would do it every three days in Ramadan, and during the last ten days, he would do it every night. Their reports concerning that are famous.

Al-Haafidh Ibn Rajab (rahimahullaah) said: "The forbiddance of reciting the Qur'an in less than three days (as stated in a hadeeth) has only been mentioned in regards to its being done on a normal basis. As for the specific times that are virtuous, such as the month of Ramadan and especially the nights in which the night of Al-Qadr is sought. Or those places that are virtuous, such as Makkah for the one who enters it without residing there, then it is recommended to recite the Qur'an a lot in these times and places, seeking the merits connected with their time and place. This is the opinion of Ahmad, Abu Ishaaq and other scholars. And the actions of others indicate that as has been stated previously." [5]

The person reciting the Qur'an must observe the proper etiquettes of recitation. Some of them are that: He make his intention sincerely for Allah, that he recite it whilst being in a state of purity, that he use the Siwaak and that he recite it while pondering on its meaning and observing total consciousness. Allah says:

"A Book, which We have revealed to you in order that its verses may be pondered upon, so that the people of understanding may be reminded."

Also, from the etiquettes of the recitation is that one does not stop his reciting in order to speak to someone else. Indeed, when many people sit to recite the Qur'an, and there are people sitting next to them, a majority of the time, they stop their recitation and speak to their neighbors. This is not proper since it is turning away from the recitation without a valid reason.

And it is on the one who recites, to act upon the Qur'an, making permissible its Halaal and forbidding its Haraam, so that the Qur'an can be a proof for him on the Day of Judgement and intercede for him in entering the gardens of bliss

Footnotes:
[1] Saheeh Muslim
[2] Reported by Muslim (804)
[3] Saheeh Muslim (804)
[4] Al-Bukhaaree (1/30) and Muslim (2308)
[5] Lataa'if-ul-Ma'aarif: pg. 102-103

Welcome Ramadan 2012

Ramadan is one of the twelve Arabic months. It is a month which is venerated in the Islamic religion, and it is distinguished from the other months by a number of characteristics and virtues, including the following:

1 – Allah has made fasting this month the fourth pillar of Islam, as He says (interpretation of the meaning):

“The month of Ramadan in which was revealed the Qur’aan, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong). So whoever of you sights (the crescent on the first night of) the month (of Ramadan i.e. is present at his home), he must observe Sawm (fasts) that month…”
-
[al-Baqarah 2:185]

It was narrated in al-Saheehayn (al-Bukhaari, 8; Muslim, 16) from the hadeeth of Ibn ‘Umar that the Prophet (peace and blessings of Allah be upon him) said: “Islam is built on five (pillars): the testimony that there is no god except Allah and that Muhammad is the Messenger of Allah; establishing prayer; paying zakaah; fasting Ramadan; and Hajj to the House (the Ka’bah).”

2 – Allah revealed the Qur’aan in this month, as He says in the verse quoted above (interpretation of the meaning):
-
“The month of Ramadan in which was revealed the Qur’aan, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong)…”
-
[al-Baqarah 2:185]

And Allah says (interpretation of the meaning):

“Verily, We have sent it (this Qur’aan) down in the Night of Al-Qadr (Decree).”
-
[al-Qadr 97:1]

3 – Allah has made Laylat al-Qadr in this month, which is better than a thousand months, as Allah says (interpretation of the meaning):

“Verily, We have sent it (this Qur’aan) down in the Night of Al-Qadr (Decree).

And what will make you know what the Night of Al-Qadr (Decree) is?

The Night of Al-Qadr (Decree) is better than a thousand months (i.e. worshipping Allah in that night is better than worshipping Him a thousand months, i.e. 83 years and 4 months).

Therein descend the angels and the Rooh [Jibreel (Gabriel)] by Allah’s Permission with all Decrees,

(All that night), there is peace (and goodness from Allah to His believing slaves) until the appearance of dawn”

[al-Qadar 97:1-5]

“We sent it (this Qur’aan) down on a blessed night [(i.e. the Night of Al-Qadr) in the month of Ramadan — the 9th month of the Islamic calendar]. Verily, We are ever warning [mankind that Our Torment will reach those who disbelieve in Our Oneness of Lordship and in Our Oneness of worship]”

[al-Dukhaan 44:3]

Allah has blessed Ramadan with Laylat al-Qadr. Explaining the great status of this blessed night, Soorat al-Qadr was revealed, and there are many ahaadeeth which also speak of that, such as the hadeeth of Abu Hurayrah (may Allah be pleased with him) who said: The Messenger of Allah (peace and blessings of Allah be upon him) said: “There has come to you Ramadan, a blessed month which Allah has enjoined you to fast, during which the gates of heaven are opened and the gates of Hell are closed, and the rebellious devils are chained up. In it there is a night which is better than a thousand months, and whoever is deprived of its goodness is indeed deprived.”

Narrated by al-Nasaa’i, 2106; Ahmad, 8769. classed as saheeh by al-Albaani in Saheeh al-Targheeb, 999.

And Abu Hurayrah (may Allah be pleased with him) said: The Messenger of Allah (peace and blessings of Allah be upon him) said: “Whoever spends Laylat al-Qadr in prayer out of faith and in the hope of reward, will be forgiven his previous sins.” Narrated by al-Bukhaari, 1910; Muslim, 760.

4 – Allah has made fasting Ramadan and spending its nights in prayer out of faith and in the hope of reward a means of forgiveness of sins, as was proven in al-Saheehayn (al-Bukhaari, 2014; Muslim, 760) from the hadeeth of Abu Hurayrah according to which the Prophet (peace and blessings of Allah be upon him) said: “Whoever fasts Ramadan out of faith and in the hope of reward, his previous sins will be forgiven.” And al-Bukhaari (2008) and Muslim (174) also narrated from Abu Hurayrah that the Prophet (peace and blessings of Allah be upon him) said: “Whoever spends the nights of Ramadan in prayer out of faith and in the hope of reward, his previous sins will be forgiven.”


The Muslims are unanimously agreed that it is Sunnah to pray qiyaam at night in Ramadan Al-Nawawi said that what is meant by praying qiyaam in Ramadan is to pray Taraweeh, i.e., one achieves what is meant by qiyaam by praying Taraaweeh.


5 – In this month, Allah opens the gates of Paradise and closes the gates of Hell, and chains up the devils, as is stated in al-Saheehayn (al-Bukhaari, 1898; Muslim, 1079), from the hadeeth of Abu Hurayrah who said that the Messenger of Allah (peace and blessings of Allah be upon him) said: “When Ramadan comes, the gates of Paradise are opened and the gates of Hell are closed, and the devils are chained up.”

6 – Every night Allah has people whom He redeems from the Fire. Imam Ahmad (5/256) narrated from the hadeeth of Abu Umaamah that the Prophet (peace and blessings of Allah be upon him) said: “At every breaking of the fast, Allah has people whom He redeems.” Al-Mundhiri said: there is nothing wrong with its isnaad; and it was classed as saheeh by al-Albaani in Saheeh al-Targheeb, 987.

Al-Bazzaar (Kashf 962) narrated that Abu Sa’eed said: The Messenger of Allah (peace and blessings of Allah be upon him) said: “Allah has people whom He redeems every day and night – i.e., in Ramadan – and every Muslim every day and night has a prayer that is answered.”

7 – Fasting Ramadan is a means of expiation for the sins committed since the previous Ramadan, so long as one avoids major sins. It was proven in Saheeh Muslim (233) that the Prophet (peace and blessings of Allah be upon him) said: “The five daily prayers, from one Jumu’ah to the next and from one Ramadan to the next are expiation for (sins committed) in between, so long as you avoid major sins.”

8 – Fasting in Ramadan is equivalent to fasting ten months, as is indicated by the hadeeth in Saheeh Muslim (1164) narrated from Abu Ayyoob al-Ansaari: “Whoever fasts Ramadan then follows it with six days of Shawwaal, it will be like fasting for a lifetime.” Ahmad (21906) narrated that the Prophet (peace and blessings of Allah be upon him) said: “Whoever fasts Ramadan, a month is like ten months, and fasting six days after al-Fitr will complete the year.”

9 – Whoever prays qiyaam in Ramadan with the imam until he finishes, it will be recorded for him that he spent the whole night in prayer, because of the report narrated by Abu Dawood (1370) and others from the hadeeth of Abu Dharr (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) said: “Whoever prays qiyaam with the imam until he finishes, it will be recorded for him that he spent the whole night in prayer.” Classed as saheeh by al-Albaani in Salaat al-Taraaweeh, p. 15

10 – ‘Umrah in Ramadan is equivalent to Hajj. Al-Bukhaari (1782) and Muslim (1256) narrated that Ibn ‘Abbaas said: The Messenger of Allah (peace and blessings of Allah be upon him) said to a woman among the Ansaar, “What kept you from doing Hajj with us?” She said, “We only had two camels that we used for bringing water.” So her husband and son had gone for Hajj on one camel, and he left the other for them to use for bringing water.” He said, “When Ramadan comes, go for ‘Umrah, for ‘Umrah in Ramadan is equivalent to Hajj.” According to a report narrated by Muslim, “… is equivalent to doing Hajj with me.”

11 – It is Sunnah to observe i’tikaaf (retreat for the purpose of worship) in Ramadan, because the Prophet (peace and blessings of Allah be upon him) always did that, as it was narrated in the hadeeth of ‘Aa’ishah (may Allah be pleased with her) that the Prophet (peace an

d blessings of Allah be upon him) used to spend the last ten days of Ramadan in i’tikaaf until he passed away, then his wives observed i’tikaaf after him.” Narrated by al-Bukhaari, 1922; Muslim, 1172.

12 – It is mustahabb in the sense of being strongly recommended in Ramadan to study the Qur’aan together and to read it a great deal. You may study the Qur’aan together by reciting it to someone else and by having someone else recite it to you. The evidence that this is mustahabb is the fact that Jibreel used to meet the Prophet (peace and blessings of Allah be upon him) every night in Ramadan and study the Qur’aan with him. Narrated by al-Bukhaari, 6; Muslim, 2308.

Reading Qur’aaan is mustahabb in general, but more so in Ramadan

13 – It is mustahabb in Ramadan to offer iftaar to those who are fasting, because of the hadeeth of Zayd ibn Khaalid al-Juhani (may Allah be pleased with him) who said: The Messenger of Allah (peace and blessings of Allah be upon him) said: “Whoever gives iftaar to one who is fasting will have a reward like his, without that detracting from the fasting person’s reward in the slightest.” Narrated by al-Tirmidhi, 807; Ibn Maajah, 1746; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi, 647.

Ramadan 2012

The holy month of Ramadan unites all Muslims in fasting, feasting, worship and prayer. It is a time for contemplation, spirituality and brotherhood. It is also known and recognised as the month of the Qur'an Allah (SW) says:

“The month of Ramadan in which was revealed the Qur'an, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong).” (Al-Baqarah 2:185)

The team here at Mission Islam have put together a small section on Ramadan for the whole family in the hope that it will help your family and ours to attain piety and the pleasure of Allah (swt) As Allah mentions in the Qur'an:

"O you who believe! Observing As-Sawm (the fasting) is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqoon (the pious)” (Al-Baqarah 2:183)

May this Ramadan be one we benefit fully from and whereby we increase in emaan and taqwa, Ameen

May our acts of worship multiply abundantly ameen. May we increase in righteous actions, and do good deeds sincerely for Allah Alone, ameen.

May our character become beautified, may our hearts become connected upon this haqq and we fulfill each others rights with happiness, ameen.

May we be saved from the punishment of the fire, and enter Paradise, ameen. May Allah forgive us of our sins and have mercy on us all, ameen.

Please also remember to make Dua for all our Muslim brothers and sisters facing difficulty around the world. Iftaar time is the best time for your Dua's to be accepted. Don't count how many different savouries & cakes are on the table, but count your blessings for all the favours Allah'Tala has given you and think how the destitute are struggling around the world tonight and every night.

Wednesday, 25 July 2012

Dua for Sehri & iftaar (Fasting in Ramadan)

Dua for Sehri & iftaar (Fasting in Ramadan)


Wa bissawmi ghadann nawaitu min shahri ramadan
‘I intend to keep the fast tomorrow for the month of ramadan’
Allah humma inni laka samtu wa bika amantu wa alaika tawakkaltu wa ‘ala rizkika aftarto

‘O Allah! I fasted for You and I believe in You (and i put my trust in you) and I break my fast with Your sustenance’

Dua, Duas, Dua in english, Dua in Urdu, Dua in Arabic, Ramzan Duas, Ramadan Duas, Fasting, Ramzan fasting Roza, Sehar, Iftar, islam, quran, prophet, latest ramzan naats, new ramzan naats, latest ramzan video naat, latest video naat downloads, 

Wednesday, 11 July 2012

Ramadan -Golden Hours

The blessed month of Ramadhan is like ‘golden hours on angel wings’ it will descend upon us it’s blessed moments. It will summon Muslims, as individuals and as a corporate body, to an intense and sustained month of fasting and prayer, of worship and obedience, of devotion and discipline – all centred on the Qur’an which was sent down in these very moments in the custody of ‘noble and trustworthy’ angels. Call will go forth to every believer to take to prolonged companionship with the Book of Allah

, to a life of redoubled endeavour to become what Allah desires Muslims to be. Joyfully and dutifully the Muslim will respond. Every day will be spent in fasting from dawn to sunset, not a morsel of food, nor a drop of water, indeed nothing shall pass down the throat; nor will intimate relations be indulged in. Each night, hours will be devoted to standing in Prayers before Allah, reciting and reading His words sent down in the Qur’an.

Ramadhan is no trivial event. It is the month ‘in which was sent down the Qur’an; the guidance for mankind, the Criterion (by which to judge the right from wrong) (2:185) Its sole purpose is to prepare us for the Dive guidance, for living the Qur’an, for witnessing the Truth and Justice that it perfects, for striving to make the word of Allah supreme. Fasting generates Taqwa (God conscious) which becomes directed to the supreme goal of entering the world of the Qur’an and of living therein. It is the key which unlocks all the doors leading to the blessings which the Qur’an has to offer: honour, prosperity and freedom from fear and anxiety in this world; success, Paradise and Allah’s good pleasure in the life to come. No time for Fasting other than Ramadhan could have made Taqwa such a potent force.

Let us look at Taqwa. What it is? Literally saving ourselves from harm. In moral life, therefore, Taqwa must primarily mean, firstly, accepting that some actions and beliefs are harmful, that is to say, right and wrong do exist, and secondly, having the resolve and will to avoid the wrong and do right. Thirdly as a consequence, conduct should reflect this consciousness and resolve, if we are not a hypocrite.

To have Qur’anic Taqwa, which will entitle us to its guidance, we must know that these are realities and values beyond matter, beyond what we are incapable of perceiving by our physical senses, beyond this world, that man needs to be guided to what is right and away from what is wrong. We should also be prepared to submit, willingly all that we possess – mind, body, and wealth – to the truth that we know and believe.

Every moment in Ramadhan engraves these lessons on our hearts, integrates them in our practice. The most elementary physical needs – food, water and sleep – are readily and joyfully sacrificed. Hunger and thirst are no more harmful; Allah’s displeasure is. Physical pleasures no more hold any lure; Allah’s rewards do. The scale of values is turned upside down. The measures of comfort and pain, success and failure are radically changed. Without this change, none is entitled to take up Allah’s cause. To the uninitiated, or an outsider, the regimental devotion of Ramadhan may appear harsh and austere, but, in fact, it is eagerly awaited by believers.

The sight of the new moon, the crescent that signals the beginning of Ramadhan is met with celebration and jubilation. Even children who are not required to fast look forward to their first experience of Ramadhan fasting. The sick to, remain restless for having been deprived of this blessing. Such jubilation and eagerness, to sacrifice time, wealth, and life in submitting to what ever God asks of us, and regret and sorrow if prevented from doing so for reasons beyond our own control, is highly desirable in the way of Allah. Whatever the physical discomfort, the mortification of flesh is certainly not a desired object in Islam. The gifts of Allah are there to be enjoyed, but limits by Him must also be strictly observed.

As the sun sets, the fast must be broken, and sooner the better. All that became forbidden at His command becomes permissible again at His command. Similarly eating before dawn is strongly urged, even though the hour can be, depending on the time of year, unearthly, for it provides the necessary strength for the rigours of the day ahead. Fasting and praying are obvious acts of worship, but eating, and sleeping too, constitute forms of worship. The month long regime of dawn to sunset abstinence from food, drink and intimate relations with ones spouse, for the sake of Allah alone, internalises the lesson that one must never touch, acquire or enter that which does not belong to one under the law of Allah. A man can no more remain a slave to his own self-indulgence as he prepares for the arduous journey on the road to His Lord. For many it is difficult to see the value of long hours of hunger, thirst and sleeplessness. Productivity losses are difficult to accept in an age that has tried to make gods of gross national product and economic growth. According to Islam, however, man is created to live a life of total submission to the One and Only God, and this purpose must be paramount in all scales of values. Ramadhan fasting is crucial to this understanding. It shows that its purpose, like Allah’s guidance through His prophets and Books and all other rituals of worship, is to train the believer in how he must live totally and unreservedly, at all costs, in submission to Allah.

Obedience is not limited to mere outward conformity with the letter of the law. The law must be observed, but evil, in all its forms must be eschewed. Ibn Maja, the great Hadith scholar, reports that the Prophet (pbuh) said: ‘When the month of Ramadhan arrives, the gates of paradise are flung open while those of Hell are closed. All the satans are put in chains and a herald cries out, O you who seek good come here and those who desire evil desist’.

Imam Bukhari, the most renowned Hadith scholar narrated: Eyes should refrain from seeing evil, ears from hearing evil, heart from reflecting evil, and tongue from speaking evil. The prophet (pbuh) said ‘For One who does not give up speaking false words and acting by them it is not required by Allah that he give up only his food and drink’.

On another occasion the prophet (pbuh) said ‘Many are the observers of fast who gain nothing from their fast but thirst and hunger’.

As a collective experience Ramadhan suffuses the entire life of communities with the spirit of Taqwa; even the air, it seems, is changed with a new fervour. In Ramadhan, we can see a beautiful example of how Islam unites the individual and the society under One Lord alone. Therefore, the demands of Allah take precedence over all other demands; no part of personality; no aspect of our life remains out-side His writ, even aspects as mundane as timings for eating and going to bed. Thus, will is strengthened, determination is reinforced, spirit of sacrifice is intensified, self-control is heightened.

That is why the Fasting is placed in Ramadhan. In this technological age, when the clock has become the only measure of time and every concept of sacredness of time has been erased from human memory, some may find it difficult to visualise how every moment of Ramadhan encompasses centuries within it, how it allows us to draw nearer to Allah at a much faster pace. Acts of virtue during the month are especially rewarded: an obligatory acts increases seventy times; a voluntary one is rewarded like the obligatory. Each of its moments offers immense possibility of great spiritual journeys.

The end of Ramadhan brings Eid-al fitr, the feast of breaking the fast, which celebrates the revelation of the Qur’an. The Qur’an makes it clear: ‘that you complete the number, and proclaim the greatness of Allah for His having guided you, and that you render your thanks. (2:185). Man’s response to the Divine initiative of guidance must be gratitude and ex-tolling Him as the Greatest. That is why constantly on the lips is the tasbih: Allahu Akbar…Walillahil hamd - God is great and only He is to be Praised!


Zakaat al-Fitr - Ramadan Articles


  • Zakat al-Fitr :  which is part of the fast of Ramadan, is characterized by the following elements:

  • It consists of approximately 2.5 kilograms (slightly more than one pound) of rice, wheat, dates, or similar food or items.

  • It is not proper to give the Zakat al-Fiter in the form of money, clothes, or any other non-food items. However, one school of Islamic law-the Hanafites-say that one is allowed to give the Zakat al-Fiter in monetary form if he wishes to do so.

  • It must be given on the day of Eid, which is known as Eid al-Fiter, and signifies the end of the month-long fast of Ramadan. It can also be paid one or two days before Eid al-Fitr.

  • It cannot be given after the Eid prayer, unless one has a valid reason for such a delay.
  • It should be given on behalf of every Muslim whether male or female, adult or minor.

ZAKAT MEANING
Zakaah al-Fitr is often referred to as Sadaqah al-Fitr. The word Fitr means the same as Iftaar, breaking a fast and it comes from the same root word as Futoor which means breakfast. Thus, Islamically, Zakaah al-Fitr is the name given to charity which is distributed at the end of the fast of Ramadaan.

CLASSIFICATION
Sadaqah al-Fitr is a duty which is Waajib on every Muslim, whether male or female, minor or adult as long as he/she has the means to do so.The proof that this form of charity is compulsory can be found in the Sunnah whereby Ibn `Umar reported that the Prophet (sallallaahu `alaihi wa sallam) made Zakaah al-Fitr compulsory on every slave, freeman, male, female, young and old among the Muslims; one Saa` of dried dates or one Saa` of barely. [collected by Bukhaaree - Arabic/English, vol. 2, p. 339, no. 579]

The head of the household may pay the required amount for the other members. Abu Sa'eed al-Khudree said, "On behalf of our young and old, free men and slaves, we used to take out during Allaah's Messenger's (sallallaahu 'alaihi wa sallam) lifetime one Saa` of grain, cheese or raisins". [collected by Muslim - English transl. vol. 2, p. 469, no. 2155]

SIGNIFICANCE
The significant role played by Zakaah in the circulation of wealth within the Islamic society is also played by the Sadaqah al-Fitr. However, in the case of Sadaqah al-Fitr, each individual is required to calculate how much charity is due from himself and his dependents and go into the community in order to find those who deserve such charity. Thus, Sadaqah al-Fitr plays a very important role in the development of the bonds of community.

The rich are obliged to come in direct contact with the poor, and the poor are put in contact with the extremely poor. This contact between the various levels of society helps to build real bonds of brotherhood and love within the Islamic community and trains those who have, to be generous to those who do not have.

PURPOSE
The main purpose of Zakaah al-Fitr is to provide those who fasted with the means of making up for their errors during the month of fasting. Zakaah al-Fitr also provides the poor with a means with which they can celebrate the festival of breaking the fast (`Eed al-Fitr) along with the rest of the Muslims. Ibn

Abbaas reported, "The Prophet (sallallaahu 'alaihi wa sallam) made Zakaah al-Fitr compulsory so that those who fasted may be purified of their idle deeds and shameful talk (committed during Ramadaan) and so that the poor may be fed. Whoever gives it before Salaah will have it accepted as Zakaah, while he who gives it after the Salaah has given Sadaqah." [collected by Abu Dawood - Eng. transl. vol. 2, p. 421, no. 1605 - rated Saheeh by Shaikh Naser Al-Albanee]

Hence, the goal of Sadaqah al-Fitr is the spiritual development of the Believers. By making them give up some of their wealth, the believers are taught the higher moral characteristics of generosity, compassion (sympathy for the unfortunate), gratitude to God and the righteousness. But, since Islaam does not neglect man's material need, part of the goal of Zakaah al-Fitr is the economic well-being of the poorer members of society.

CONDITIONS
Zakaah al-Fitr is only Waajib for a particular period of time. If one misses the time period without a good reason, he has sinned and can not make it up. This form of charity becomes obligatory from sunset on the last day of fasting and remains obligatory until the beginning of Salaah al-'Eed' (i.e. shortly after sunrise on the following day).

However, it can be paid prior to the above mentioned period, as many of the Sahaabah (companions of the Prophet(sallallaahu 'alaihi wa sallam) ) used to pay Sadaqah al-Fitr a couple days before the `Eed. Naafi reported that the Prophet's companion Ibn `Umar used to give it to those who would accept it and the people used to give it a day or two before the `Eed. [collected by al-Bukhaaree - Arabic/English, Vol. 2, p.339, no. 579] Ibn `Umar reported that the Prophet (sallallaahu 'alaihi wa sallam) order that it (Zakaah al-Fitr) be given before people go to make the Salaah (al-'Eed). And Ibn `Abbaas reported that the Prophet (sallallaahu 'alaihi wa sallam) said, "Whoever gives it before the Salaah will have it accepted as Zakaah, while he who gives it after the Salaah (will not, for it will only be considered as) ordinary charity." Therefore, one who forgets to pay this Zakaah al-Fitr on time should do so as soon as possible even though it will not be counted as Zakaah al-Fitr.

RATE
The amount of Zakaah is the same for everyone regardless of their different income brackets. The minimum amount is one Saa` (two handfuls ) of food, grain or dried fruit for each member of the family. This calculation is based on Ibn `Umar's report that the Prophet(sallallaahu 'alaihi wa sallam) made Zakaah al-Fitr compulsory and payable by a Saa` of dried dates or a Saa` of barley. The Sahaabee, Abu Sa`eed al-Khudree said, "In the Prophet's time, we used to give it (Zakaah al-Fitr) as a Saa` of food, dried dates, barley, raisins or dried cheese". [collected by al-Bukhaaree - Arabic/English vol. 2, p. 340, no. 582]

About Ramadan - History of Ramadan

Ramadan
A crescent moon can be seen over palm trees at sunset in Manama, Bahrain, marking the beginning of the Muslim month of Ramadan
Observed by Muslims
Type Muslim, cultural

Begins 1 Ramadan
Ends 29, or 30 Ramadan
Date Variable (follows the Islamic lunar calendar)

2012 date 19 July–18 August
Celebrations Communal Iftars

Observances Sawm (fasting), zakat (almsgiving), Tarawih prayer, reading the Qur'an
Related to Eid ul-Fitr, Laylat al-Qadr

Ramadan (Arabic: رمضان‎ Ramaḍān, IPA: [rɑmɑˈdˤɑːn]; variations Persian: Ramazan‎; Urdu: Ramzān; Turkish: Ramazan) is the ninth month of the lunar Islamic calendar, which lasts 29 or 30 days according to the visual sightings of the crescent moon according to numerous authenticated (Sahih) Hadiths.[2][3][4] It is the Islamic month of fasting, in which Muslims hoping for reward from Allah will -- only from dawn until dusk -- refrain from eating & drinking, sexual relations, forged speech & evil actions,[5] such as fighting and quarreling,[6] and increased recitation of the Qu'ran.[7] The benefits of fasting are many, but in this month, they are amplified.[8][9] Muslims fast in this month for the sake of demonstrating submission to God (Arabic: الله‎, trans: Allah)[10] and to offer more prayer than usual, as was the tradition of Muhammad (SAAW).

In the Qur'an
Chapter 2, Revelation 185 of the Qur'an states:
The month of Ramadan is that in which was revealed the Qur'an; a guidance for mankind, and clear proofs of the guidance, and the criterion (of right and wrong). And whosoever of you is present, let him fast the month, and whosoever of you is sick or on a journey, a number of other days. Allah desires for you ease; He desires not hardship for you; and that you should complete the period, and that you should magnify Allah for having guided you, and that perhaps you may be thankful.

Thus, via the Qu'ran Muslims are informed that the unlettered prophet, Muhammad, first received Revelations in the lunar month of Ramadan. Therefore, the month of Ramadan is considered to be the most sacred month of the months of the lunar Islamic calendar, the recording of which began with the Hijra.

The beginning of Ramadan

Hilāl (the crescent) is typically a day (or more) after the astronomical new moon. Since the new moon indicates the beginning of the new month, Muslims can usually safely estimate the beginning of Ramadan. However, to many Muslims, this is not in accordance with authenticated Hadiths stating that visual confirmation per region is recommended. Nevertheless, the consistent variations of a day have existed since the time of Muhammad.
Fasting
Main article: Sawm
In the Qu'ran
The month of Ramadan is the one in which the Qur'an was sent down - right Guidance to mankind, and clear signs of Guidance and Distinction of truth from falsehood. Those among you who witness it, let him fast therein. Whoever is sick or on a journey, then a number of other days. God desires ease for you, and desires not hardship. Thus may you fulfil the number of days assigned, magnify God for having guided you, and perhaps you will be thankful.

Ayah 185, Sura 2 (Al-Baqara), translation by Tarif Khalidi see:[17][13]
Ramadan is a time of spiritual reflection and worship. Muslims are expected to put more effort into following the teachings of Islam and to avoid obscene and irreligious sights and sounds. Sexual intercourse among spouses is allowed after one has ended the daily fast. During fasting, intercourse is prohibited as well as eating and drinking, and resistance of all temptations is encouraged. Purity of both thoughts and actions is important. The act of fasting is said to redirect the heart away from worldly activities, its purpose being to cleanse the inner soul and free it from harm. It also teaches Muslims to practice self-discipline, self-control,[14] sacrifice, and empathy for those who are less fortunate; thus encouraging actions of generosity and charity (Zakat).[15]

It becomes compulsory for Muslims to start fasting when they reach puberty, so long as they are healthy, sane and have no disabilities or illnesses. The elderly, the chronically ill, and the mentally ill are exempt from fasting, although the first two groups must endeavor to feed the poor in place of their missed fasting. Also exempt are pregnant women if they believe it would be harmful to them or the unborn baby, women during the period of their menstruation, and women nursing their newborns. A difference of opinion exists among Islamic scholars as to whether this last group must make up the days they miss at a later date, or feed poor people as a recompense for days missed.[16] While fasting is not considered compulsory in childhood, many children endeavour to complete as many fasts as possible as practice for later life. Lastly, those traveling (musaafir) are exempt, but must make up the days they miss.[17] More specifically, Twelver Shī‘ah define those who travel more than 14 mi (23 km) in a day are exempt.[15]
[edit]

Increased prayer and recitation of the Qur'an
In addition to fasting, Muslims are encouraged to read the entire Qur'an. Some Muslims perform the recitation of the entire Qur'an by means of special prayers, called Tarawih, which are held in the mosques every night of the month, during which a whole section of the Qur'an (Juz', which is 1/30 of the Qur'an) is recited. Therefore the entire Qur'an would be completed at the end of the month. However it is not required to read the whole Qur'an in the Salatul Tarawih.

Ramadan is also a time when Muslims are to slow down from worldly affairs and focus on self-reformation, spiritual cleansing and enlightenment; this is to establish a link between themselves and God through prayer, supplication, charity, good deeds, kindness and helping others. Since it is a festival of giving and sharing, Muslims prepare special foods and buy gifts for their family and friends and for giving to the poor and needy who cannot afford it; this can involve buying new clothes, shoes and other items of need. There is also a social aspect involving the preparation of special foods and inviting people for Iftar.

Iftar
Main article: Iftar
Iftar in Sultan Ahmed Mosque in Istanbul,Turkey Muslims all around the world will abstain from food and drink, through fasting, from dawn to sunset. At sunset, the family will gather the fast-breaking meal known as Iftar. The meal starts with the eating of three dates — just as Muhammad used to do. Then it's time for the Maghrib prayer, which is the fourth of the five daily prayers, after which the main meal is served.[18]

Over time, Iftar has grown into banquet festivals. This is a time of fellowship with families, friends and surrounding communities, but may also occupy larger spaces at mosques or banquet halls, where a hundred or more may gather at a time.[19]
[edit]Charity

Charity is very important in Islam, and even more so during Ramadan. According to tradition, Ramadan is a particularly blessed time to give in charity, as the reward is 70[20] times greater than any other time of the year. For that reason, Muslims will spend more in charity (sadaqa), and many will pay their zakat during Ramadan, to receive the blessings (reward). In many Muslim countries, it is not uncommon to see people giving food to the poor and the homeless, and to even see large public areas for the poor to come and break their fast. It is said that if a person helps a fasting person to break their fast, then they receive a reward for that fast, without diminishing the reward that the fasting person got for their fast.

[edit]Laylat al-Qadr
Main article: Laylat al-Qadr

Sometimes referred to as "the night of decree or measures", Laylat al-Qadr is considered the most holy night of the year.[21] Muslims believe that Laylat al-Qadr is the night in which the Qur'an was first revealed to the prophet Muhammad. Also, it is believed to have occurred on an odd-numbered night during the last 10 days of Ramadan, either the night of the 21st, 23rd, 25th, 27th or 29th.

The end of Ramadan
Eid ul-Fitr
Main article: Eid ul-Fitr
The Muslim holiday of Eid ul-Fitr (Arabic: عيد الفطر‎), sometimes spelled in English as Eid al-Fitr, marks the end of Ramadan and the beginning of the next lunar month called Shawwal in Arabic. This first day of the following month is declared after another crescent new moon has been sighted or if no visual sighting was possible due to weather the completion of 30 days of fasting. This first day of Shawwal is called Eid ul-Fitr or the Celebration of Breaking The Fast or The Day of The Feast. Eid Ul-Fitr, may also be a reference towards the festive nature of having endured the month of fasting successfully and returning to the more natural disposition (fitra) of being able to eat, drink and resume intimacy with spouses during the day.

For the manner in which the Eid is celebrated, see Eid ul-Fitr and Salat al Eid.
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Considered the most sacred Muslim occassion, Ramadan is observed throughout the ninth month (also known as Ramadan) of the Islamic calendar. Held since ancient times, this holy event has pious Muslims fasting, practicing extreme self-restraint, praying, doing charitable activities and all such actions that are recommended by Islam. Go through our informative article on the "History of Ramadan" to know when Ramadan originated and how it came to be established. If you like reading about the fascinating history of Ramadan and want to share it with your friends and loved ones, please click here and refer it to the. Wish you a sacred Ramadan!

The origin of "Ramadan", the sacred Muslim occassion, can be traced partly to historic accounts as well as the various holy Islamic texts. A great part of the history of Ramadan depends on ancient Islamic folklore.

According to the Islamic texts, Ramadan began with Prophet Muhammad, the founder of Islam who was born in 570 CE in the Arabian city of Mecca. Orphaned at a young age, Muhammad was reared by his uncle Abu Talib. The boy grew up to be a merchant, as well as a shepherd. He was first married by age 25.

Gradually Muhammad began to be dissatisfied with his life in Mecca. Having an idealistic and religious temperament from his very early days, he retreated to the caves in the surrounding mountains of Mecca for meditation and reflection.

According to Islam, one night during the month of Ramadan in the year 610 A.D. when Muhammad was 40 years of age and was passing the month in meditation in Mount Hira, he had a vision of an angel appearing before him. This angel introduced himself as Jibril and revealed that Muhammad was the messenger of Allah and was born to be a prophet to his people. The angel asked Muhammad to recite what he said:

"Recite in the name of your Lord Who creates.
Creates man from a clot.
Recite: And your Lord is the Most Bountiful
Who teaches by the pen,
He teaches man what he does not know."

With a confounded mind, Muhammad descended from Mount Hira and told everything to his wife Khadijah. He feared that he had had an encounter with an evil spirit. But Khadijah allayed his fears reminding him of his good conduct until then and that it was impossible for him to be visited by a demon. She took him to her old cousin Waraqa ibn Nawfal and told the latter everything about Muhammad's meeting with the angel. Waraqa ibn Nawfal was a much learned man and was well-versed in various sacred texts concerning different religion. The lettered man convinced Muhammad that he was indeed a messenger of God and the angel who visited Muhammad was the same divine messenger Gabriel who had also visited the Hebrew prophet Moses.

In the following twenty-three years, Muhammad was visited many times by Jibril who taught him the holy knowledge in verses. This sacred knowledge consists of the code of conduct that Allah wants his people to maintain on earth. It is inscribed in verses which are compiled in the holy Qur'an, the most sacred book in Islam.

It is said that the sacred knowledge was revealed to Muhammad during the month of Ramadan. "Laylat al-Qadr" - a night of the month is symbolically regarded as the same night on which the holy knowledge was gifted to Muhammad and mankind. The followers of Islam consider "Laylat al-Qadr" as the "Night of the Power", the holiest night of the year.

As a mark of respect to Allah and to show gratitude to him for the true knowledge that he gifted to his sons and daughters, the prophet asked his followers (and therefore the followers of Islam) to pass the month of Ramadan in fasting, prayers and other austerities and end the month-long non-indulgence with festive celebrations.

The Quran instructs us:
"Ramadan is the month during which the Quran was revealed, providing guidance for the people, clear teachings, and the statute book. Those of you who witness this month shall fast therein. Those who are ill or traveling may substitute the same number of other days. Allah wishes for you convenience, not hardship, that you may fulfill your obligations, and to glorify Allah for guiding you, and to express your appreciation." [Surat Al-Baqarah 2:185]

Thus was born the sacred occassion called Ramadan, a month-long period of austerity that sees devout Muslims across the world keep themselves away during the entire daytime, offering prayers and abstaining from almost every kind of enjoyment including drinking and abstaining from sex. For Muslims all over, it is a very special time - of introspection, meditation, self control, charitable activities, spirituality and of course, devotion to God.

Copyright @ 2013 OWAIS QADRI NAAT AND OTHERS.